Does Revelation 20:4 include all new Christians who have turned to Christ or just those who were beheaded during the tribulation?

In Rev. 20, John sees “the souls of those who had been beheaded for their witness to Jesus and for the word of God.” Then he adds more detail: “who had not worshiped the beast or his image.” So he is referring to people in the tribulation period during the reign of the antichrist figure. 

Now note carefully the beginning of verse 4: “And I saw thrones, and they sat on them, and judgment was committed to them.” It seems he saw thrones and people who sat on them. Who are these people? We are not told. “Then” or “And” he saw the souls of those who had been beheaded. “They” seem to be the first-named group that are distinct from and coming before “Then,” who are the beheaded group. 

Is the first group those from BEFORE the tribulation period who lost their lives this way, or the believers over time who had died as born again, faithful, as meek, as hungering and thirsting for righteousness? We are not told. So it could be a group that is in addition to the beheaded group.

Or perhaps after they assumed their thrones, John recognized them as the people who were beheaded, the same people he saw earlier from Rev. 6:9-11, those who were under the altar waiting for vengeance on those who shed their blood. The English text isn’t clear, but seems to allow both interpretations. I’m not knowledgeable about the Greek.

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Where did Jesus go when He died?

In Luke 16:19-31, we find out where the OT saints went when they passed away. That’s probably where Jesus went with the thief upon their deaths. It was a vast area that was divided into two with a large gap between them so one cannot cross to the other. One side had rest while the other had flames.

When NT believers die, they go straight to Jesus (to be absent from the body is to be present with the Lord, 2 Corinthians 5:8; see also Philippians 1:23).

At the rapture, Jesus will receive us in the clouds above and take us to where God dwells. See the details in 1 Thessalonians 4:13-17. Many details about the resurrection can be found in 1 Corinthians 15.

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Why were the Israelites defeated by the Philistines and the ark taken away from them (1 Samuel 4)?

Israel had departed from God. After much of the promised land was conquered through the leading of Joshua and Caleb, the Israelites failed to trust God’s promises to give it to them if they continued fighting. Instead, they settled down (basically, they sought first the American Dream and its leisure hours instead of the kingdom of God and His righteousness). Judges 21:25 gives us the reason for their wayward heart: “In those days there was no king in Israel; everyone did what was right in his own eyes” (NKJV).

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Did God know from the beginning that he would have to send Jesus to the earth as a man to save us?

Yes. Hebrews 4:3 tells us that “the works were finished from the foundation of the world.” Revelation 13:8 speaks of “the Lamb slain from the foundation of the world.” The foundation of the world is a phrase speaking of the creation of the world.

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Does God really speak to His people?

Does God speak to His people? Here are a few Scriptures to take a stand on:

1 Cor. 2:9-14
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man
The things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.

As you can see, the Spirit wants to communicate the deep things of God to us. 

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When is a Promise Not a Promise?

For centuries, the people of God have found comfort in the Bible’s promises. They have been strengthened, encouraged, revived, taught, guided, and transformed by the Word.

Meanwhile, other Christians are getting small comfort from the same passages. How is a promise a great benefit to those who believe, yet seem to affect others so little? We’re going to go behind the scenes of a popular promise to help you examine other Bible promises with a more critical eye so you’ll get the message the Lord meant to the original people the message was addressed to.

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How can you tell when you really believe you’ll live forever?

Because you know the world’s ways fixes your attention on earth and its fleeting pleasures, so you focus your attention on the teachings Jesus gave for eternal riches:

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Will everyone who says “Lord, Lord” be saved or not?

The context of Matt. 7:21-23 near the end of the Sermon of the Mount is found in the rest of the Sermon on the Mount.

If they say “Lord, Lord,” but remain on the popular broad way of 7:13-14, they are not saved. But if they stay on the harder way by faith in spite of their trials and tribulation, they are truly living out the “Lord, Lord, help me” life.

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Is Isaiah 53:5 talking about physical healing or spiritual healing?

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5).

The verse has two poetic parallels. In the following, “wounded” and “bruised” are parallel, and “transgressions” and “iniquities” are parallel:

But He was wounded for our transgressions,

He was bruised for our iniquities;

The point is that He was not hurt because of any wrongdoings of His own, but for our sins. Just like the substitute sacrificial lamb suffered for the lawbreaker.

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Does “seek first the kingdom of God and his righteousness” (Mt 6:33) mean to pray first and foremost?

Matthew 6:33 is a conclusion drawn from the previous teachings in the chapter. Earlier in 6:25 Jesus said, “Therefore I say to you do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than clothing?” This leads the train of thought expressed in 6:26-31 that God’s family is well cared for by the Father, and when we don’t acknowledge this, then we worry about our earthly needs. Since these needs are the Father’s responsibility, we can be free of the burden of anxiety of getting them and instead focus on what’s spiritually important.

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