Is it wrong to be rich?

We may have pity on poor people because they have so little. Then we respect those who have done well for themselves. But once they start getting “filthy rich,” like movie stars and billionaire tycoons, we think they must have oppressed people or are too controlling with their massive holdings. Picking on millionaires seems to be fair game. But is it wrong to be rich?

I think most people will define “being rich” as having much more than what they possess now. If I were homeless and lived under a tarp or in a cardboard box, I’d envy the man who paid to live in someone’s dilapidated one-car garage. If I lived in someone’s garage (which I knew a friend to have done), I’d envy the person who owned his own mobile home. If I owned my own mobile home, I might wish I had a free-standing, two-story house like those down the block. If I had their home … well, you get the idea. Rich seems to be relative. Actually, we who are reading these words are richer than many others. I once read that if we owned our home, several changes of clothes, and had running water indoors, then we are richer than 97% of the world’s population!

The Bible has much to say about money and riches. So who was considered rich in those days? Abraham was considered rich. He had so much, including 318 trained servants to care for it all (Genesis 14:14). Job was considered rich, too – but these men were considered rich in livestock and flocks. They did not have two cars in each garage (two camels, maybe?), running water (they used a well), or even electricity. Yet they were rich. Most of us in developed countries would be considered “filthy rich” in their eyes!

Our wealth or lack of it has no relationship to our spiritual standing with God. That is, we cannot say that God loves us more when we find ourselves richer than others. Danger arrives when we let wealth dictate life rather than God. Let’s look at a few warnings about riches.

Jesus said, “How hardly shall they that have riches enter into the kingdom of God!” (Mark 10:23b). Why is this? Because the kingdom of God is a relationship of trust in and dependence on God, and the rich have a tendency to place their trust in bank accounts (Mark 10:24).

We learn more about the effect of riches on the soul in the story of the rich man and Lazarus, in which the rich man died and went into the flames, and poverty-stricken Lazarus died and was carried to Abraham’s bosom to rest peacefully (Luke 16:19-31). There, the rich man asks to let Lazarus rise from the dead to tell the rich man’s brothers about the torment that awaits them. Abraham’s response? “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31). The rich, with their wealth, power, or influence, too often may shift God from his rightful place. God’s word goes unheeded, for the rich are used to getting their own way.

What happens when we make it our life’s ambition to be rich? “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition” (1 Timothy 6:9). The “foolish and hurtful lusts” will come when pursuing opportunities for getting rich that hurt their relationship with God and family. It also means that they’ll be on the road to ever-accumulating goods that can never satisfy their desires. They pursue in the world’s passing pleasures more than God’s everlasting kingdom of boundless joy.

What direction does the Bible give to the rich? First Timothy 6:17-19 reveals potential pitfalls of being rich and how to be watchful:

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life” (1 Timothy 6:17-19).

Let’s look at this passage line by line, knowing that I am writing about the rich in general. These points do not apply to everyone who is rich. At the same time, you don’t need to be rich to have the weaknesses addressed in this passage.
Be not highminded, or proud. Too often, being rich means being better than others, or in a loftier station in life. Yet at death the Vanderbilts of this life will lie in the same earth as the paupers.
Don’t trust in uncertain riches. God can do what wealth cannot. The rich may think of a monetary solution before thinking of asking God for his plan. This is the one who trusts in riches more than God. Also, we misplaced trust in riches when we hope that our much giving will manipulate God or make him favor us more. Only faith in Jesus gives righteousness, not trust in riches.
Be rich in good works. One of the reasons for being rich is to get to enjoy the things you want to do. That’s not a kingdom-minded person. Being rich in good works implies having a heart of compassion to others – which money does not endow.
Ready to distribute. Why does God prosper us? That he may bless others through us.
Willing to communicate. The rich are too busy with their various forms of enjoyments and amusements to fellowship with the body of Christ.

What Do You Think?

a. Jesus said that a poor widow putting in all she had had put in more than those who tithed their sacks of money. What does this tell you about the relationship between money and character before God?

b. How rich to you have to be to see the above faults in yourself?

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How should my Christianity help me cope with the day-to-day stresses of life?

 

Our Christianity is not just a set of beliefs, but a living interaction with the Almighty. That’s why it “works.” Christ living through us is not theory, but life and strength. The steps that follow express your trust in God. Do them as though in obedience to him.

The following steps assume you know how to study your Bible, pray, and you regularly meet with other believers for worship and the breaking of bread.
Start your day right. Know that God is to be honored above all. Praise God as a God who is more important than anything you have or are involved with. If you don’t have time for God, your priorities are crooked. Say it from the heart: “Not my will but your will be done.”
Know that sin is wickedness, not mere weakness. Confess known sin and deal with it. Be ready to cut off any sins the Lord brings to mind. If you want to continue in sin, you will prevent the blessings God gives only to the obedient.
Know that you are weak. Look ahead of the day and see where your buttons will be pushed and your weaknesses will surface. Will something trigger you to say, think, feel, or do wrong? Ask the Lord to give you strength for the situations you’ll face today.
Know that all things are working together for good to those who love God. All trials are to test your character, and therefore are not bad in themselves. Use the situations to examine yourself – Did you give in to temptation or weakness? Did you stand strong? Did you find God’s help? Knowing that God uses the trials for your good will help you face them with patience and wisdom.
Know that you have an enemy who wants you to arrive at the judgment seat dirty and shamed. Put on the armor of God. Put on the shoes of the gospel of peace. If you cannot tell yourself the glorious gospel, then you are liable to be fooled by the enemy with all kinds of substitutes for the life God came to give you.
Know that every person is made in the image of God. All of us are fallen. All of us need compassion and understanding. Love your neighbor the way you want to be loved.
Know peace. Use the small breaks in the day to commune with God and prepare for any coming trials. Turn off the TV, computer, radio, hand-held device, and phone for this time.
Know God’s care for you. Do not worry about tomorrow. Plan, but don’t fret.
Know the cross. If temptation comes, tell yourself that you have died with Christ and are risen with him, and sin no longer has power over you. Yield yourself to God, then get your mind and body busy honoring God. As often as temptation comes, is as often as you apply the cross.
Know gratefulness. At the end of the day, thank God for the day and all that went with it, whether it was enjoyable or not.

What Do You Think?

a. Do you know the difference between believing in your faith and taking steps to put it into practice?

b. For you, what is the hardest part about living the Christian life?

c. Which of the above steps will be the hardest for you to follow, and why?

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What fun is it in heaven if we’re going to be playing harps forever?

I see only three passages in the Bible dealing with people playing harps in heaven. Let’s look at them.

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints” (Revelation 5:8).

These figures are playing harps, but we don’t know how long they are playing. It’s my impression that they have erupted in spontaneous worship when the Lamb, Jesus, takes an important book from the hand of God. Also, these are just twenty-four people, not all the people who have died in the past. Let’s see the second passage.

“And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps” (Revelation 14:2).

We are not told who is playing these harps, nor the duration of the playing. So we can’t draw the conclusion from here that everyone who dies will play harps in heaven forever. Let’s see if we can get that teaching from the third verse that mentions a harp.

“And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God” (Revelation 15:2).

This is more promising, but still draws short. These people with harps are limited in number. Specifically, they have been taken from the earth, out of the clutches of the character popularly called the Antichrist because they remained true to their faith in God.

The Bible does not teach that all people who go to heaven will play harps. Other groups of people are mentioned in heaven, and none of them have instruments to play.

The Bible is the sole resource and authority for the issues of heaven and eternity. If this is all we can find there regarding all of us playing harps for eternity in heaven, then there is no basis for the belief.

In the Bible, harps and other instruments are frequently used to praise God. Will you play a harp for him forever? When you engage yourself in the will of God here and find God helping you and guiding you, then you can burst into spontaneous worship – because your love desires to show him appreciation in this way. I have no doubt that this attitude will continue after all of us have risen from the dead. Then we’ll find many more reasons to worship and praise him again and again.

What Do You Think?

a. Did you get the idea of playing harps all the time in heaven from the media? If so, is the media a reliable source of religious instruction?

b. When we were children, adults taught us simplified Bible truths. But the understanding is that the children would grow up reading the Bible on their own to grasp the nuances. Is your Bible knowledge being strengthened with personal study, or do you still rely on knowledge taught to children?

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If God rules Heaven and the Devil runs Hell, doesn’t that make you a pawn?

When you see images ofĀ HellĀ in the comics, what do you see? A devil with horns, tail, cloven hoofs, and a pitchfork, surrounded by flames in a cavern dripping with stalactites, ready to torture another soul with sadistic glee. Yet this scene never occurs in the Bible. Continue reading

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Would God accept believers of other faiths into heaven if they lived a good life?

The book of Romans is clear that God has concluded that “they are all under sin” (Romans 3:9). God has pointedly said, “There is none righteous, no, not one” (Romans 3:10). The faith one practices will have no bearing on being righteous before God. Just as a linebacker cannot make up his own rules for being a quarterback and immediately take over the role, so we can’t make up our own rules (spiritual practices) for righteousness and expect God to immediately accept us as his own.

God has set the example of his Son as the only one who has lived a life well-pleasing to him. Do you live to please God? If you have not lived to please God, you broke the first commandment, and you must suffer the consequences.

Just as you’ll pay a penalty if you are caught breaking a local civil law like running a red light, you’ll pay the penalty of death and @#!*% for breaking God’s law. Fortunately for us, God has provided a way out. He sent his Son to die in our place. That’s why Jesus was on the cross. You and I are supposed to die for our sins, but God decreed in the Bible that a substitutionary sacrifice was acceptable, but only if it were perfect. Jesus was the perfect one whom God accepted as a perfect substitute to die for the sins we’ve committed.

Now we may believe on Jesus and our sins will be transferred to Jesus. Then Jesus’ perfect righteousness will be transferred to us, and we’ll have the “goodness” we’ll need for eternity with God.

Do not trust in your own righteousness, for God has set the bar high. Instead, trust in Jesus and confess that you have fallen short of God’s righteousness, and God will forgive you and freely grant you the righteous standing you need.

What Do You Think?

a. If a person wants to try out for a football team, should his beliefs in chess make a difference? He would still have to go through the same tryouts as everyone else, right? The person’s chess life will have to be put off if it hinders the tryouts, right? Would a person have to put off their faith if it does not honor Jesus the way the Bible’s God wants them to?

b. Do you believe all the religious faiths are equally valid, although contradictory? How can you prove that? If Muslims, Jews and Christians are all worshiping the same God, then why do the fanatical Muslims try to kill Jews, and the ultra-orthodox Jews make the Christians second-class citizens in Israel?

c. Should God accept the faith of a people who are of a religion hostile to him and which persecutes Christians? Why or why not?

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Why would God give us free will and the promise of heaven or Hell if he already knows who’s going where?

You are confused because you are mixing things together that don’t belong together. When you mix the ingredients together improperly, you get a big stink! Here are your ingredients:

God gave man free will.

God promises heaven or Hell.

God already knows who is going where.

These three points don’t logically flow from one thought to the next. For instance, how does God giving us free will correlate with making us a promise for going to heaven? Let’s add some more ideas to these ingredients to make a satisfying meal. We begin by asking, “Why would God give men free will to choose for Heaven or Hell?”

God gives us the opportunity to join something that is bigger than ourselves. The “promise” of heaven (actually the kingdom of God on earth) is conditional: it is limited to those who want it badly enough to live daily by faith in Jesus. This kind of a life requires changes to our lifestyle over a period of years and decades. That’s why Jesus said to his contemporaries, “Repent, for the kingdom of heaven is at hand.”

In the act of our choosing, our free will, we agree to the conditions on entering the kingdom of heaven, and we change our thinking, behavior, and priorities. We learn that our free wills are severely limited because of sin; but we also learn that we can will to serve God and live for him. This is something we in our sinful lives could never do because sin prevented us from making that choice. When we turn to Jesus for deliverance from sin, we are released to serve God willingly. Our free will capacity increases!

As we serve him, we discover his love and power operating in our lives – because he is real. Only then does the issue of God’s foreknowledge come into play with real meaning. When we see God’s hand at work in our lives to overcome sin, we have confidence about his promises regarding the kingdom of God. From our place of confidence, God’s foreknowledge becomes a comfort to us, not a quandary. Just as my child feels safe because I have everything all planned for a vacation trip, so the child of God feels safe knowing that God has his future all planned out for him.

What Do You Think?

a. Does the question change significance based on whether one trusts God? That is, if one trusts God, would the question have less relevance? Why or why not?

b. If a person hates God, does he have a free will to worship and serve him in a way that dignifies him? Why or why not?

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Some verses seem to indicate that Christians will live on earth, not in heaven. Is this true?

It seems that all the books and movies tell us about heaven with its winged angels and robed saints lounging on cloudy cushions strumming harps forever. This picture is unbelievably wrong. Christians will live forever on earth. Jesus said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).

In Revelation chapter 21 we find that the city of God comes down out of heaven to earth, and there God will dwell with his people. People who die and go to heaven are there only temporarily. Jesus will come again and reign on the earth with certain of his people for a thousand years. Afterward, he will remake heaven and earth, and we’ll all continue to live on earth.

What Do You Think?

a. Do you think that all Christians who died go to heaven? Why?

b. Why do so few know about the kingdom of God on earth? I think we learned easy-to-understand facts when we were young. We were expected to read the Bible to learn the full details. Why not make a list of spiritual truths you believe, then look up key verses in a concordance, and see what they have to say?

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Is it true that according to the Bible only 144,000 people are going to heaven?

Here are the very words in the Bible regarding the 144,000:

‘Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.’ And I heard the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed (Revelation 7:3-4).

The verse clearly tells us that those who were sealed were Jews. They were sealed so the wrath of God would not come upon them in the end times.

Here is another group of 144,000:

Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads (Revelation 14:1).

This group is noted as the “first-fruits to God and to the Lamb” (Revelation 14:4). That is, they are the best of the best, but not the only ones, in the kingdom. “First-fruits” implies the best of the crop. The crop remaining is still good.

So, how many people go to the kingdom of heaven? Here is exactly what the Bible says:

After these things I looked, and behold, a great multitude, which no man could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ (Revelation 7:9-10).

So, how many make it to heaven?

What Do You Think?

a. Is it true that you are going to heaven? What scriptures do you use to prove it?

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How many angels can dance on the head of a pin?

The question is perplexing. Does this mean that people think angels are microscopic?

So before we can answer it, we need to determine an angel’s size. Hebrews 13:2 tells us, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” Therefore angels are about our height. If you are unable to remain on a pin while you dance, then you already know the answer to this one!

What Do You Think?

a. You might ask, “Can God create a rock so heavy that he can’t lift it?” Would an answer of Yes or No make any difference to you?

b. Are theses types of questions based on real life situations? Why do people ask these questions?

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If there’s no time in heaven, then what is forever?

There is time in heaven. In Revelation 6:9-11, we find people who have been martyred for their faith. They asked how long until their deaths are avenged. They were told to wait a little longer. So they are aware of the passage of time, must have patience, and still must wait some more.

Revelation 8:1 tells us, “there was silence in heaven for about half an hour.” Again, people in heaven were aware of the time.

Revelation 11:18 tells about the twenty-four elders in heaven saying that the “time” of the dead, that they should be judged, is coming. In heaven, people acknowledge that there is an order of expected events to occur, and that each event will take time to transpire.

Elsewhere in Revelation there was silence in heaven for about an hour. Consciousness of the passage of time is present in heaven.

Don’t forget that when Christ returns to Earth, the saints will return with him. God will dwell with his people on Earth (Revelation 21:3). The heavenly Jerusalem will come to Earth (Revelation 21:1-2). God will transform the Earth and we will live on it.

There is nothing wrong with time on Earth now, and there will be nothing wrong with using time to schedule things in the new Earth, either.

What Do You Think?

a. Some people have theorized that since heaven is for ever, there must not be any sense of time there. The Bible has flatly shown us that the inhabitants of heaven experience the passage of time. Do you have any other ideas of the Bible that are based on theories that were not first checked against the Bible? How can you find out?

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Why isn’t it okay to exalt or worship angels?

The Bible assures us that Jesus is more excellent than any angel, and deserves all of our honor and worship. Look at these fascinating facts found in Hebrews 1-2:

Jesus has inherited a more excellent name that they – no angel is called a Son, only Jesus.

No commandment is given to worship angels, but the angels are pointedly commanded to worship the Son.

Angels are spirits created to minister, but Jesus has been exalted to reign on the throne. No angel has been told to sit at the right hand of God, only Jesus has that place.

When angels carried words of warning to the ancient Israelites, God followed through on their words. He will follow through in a greater way over the words of Jesus – especially if we neglect “so great salvation.” In that case, our judgment will be severe.

The world to come will not be subject to angels, but to the Son. It is Jesus who suffered and died for our sins, not angels. Jesus became like us, flesh and blood, and tasted death for every man, not angels.

We were created to have fellowship with God and be given as gifts to his Son, not to angels.

Jesus does not give aid to angels but to us who are of the seed of Abraham, of those who believe.

Jesus is superior to angels in every way. When Jesus healed a blind man, he worshiped Jesus (John 9:38). Jesus did not refuse the worship. But when John tried to worship an angel, he was rebuked when the angel told him, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! for the testimony of Jesus is the spirit of prophecy” (Revelation 19:10b).

The Bible’s theme is Jesus. To worship the angels is to pervert the testimony of God and of angels.

What Do You Think?

a. If God is greater than his creation, and has all power to help us, then why would someone worship angels?

b. When Jesus tells his followers to pray to God (Matthew 6:9-13, John 16:23) and not angels, is it still okay to talk to angels? Why or why not?

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Do we have a guardian angel?

 

From time to time God has sent an angel to bear specific messages or perform timely works for certain people, but we seldom read of angels that remain for long periods of time with an individual. For instance, we find God sending an angel to speak to Mary. Evidently Mary did not have an angel on hand to speak to her immediately: “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary” (Luke 1:26-27).

Repeatedly we find in the OT God sending angels to speak to his prophets. God sent an angel to guide Moses through the desert (Exodus 23:20). God sent an angel to hold the mouths of the lions lest they eat Daniel (Daniel 6:22). He sent another angel when Daniel prayed fervently. Several times angels were sent to punish Israel with death (1 Chronicles 21:15). Angels were sent to Mary, Joseph, and Zacharias to tell them about the coming of the Christ child (Luke 1:30, Matthew 1:20, Luke 1:11). Their being sent implies that Mary and the others were not already accompanied by any angels.

Based on the earlier verses, what doctrines of a guardian angel does the Bible develop? None. None of the angel visits were for the purpose of lifelong companionship with humans. Yet people usually claim the following verse supports the idea of guardian angels: “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:10). Yet there are no doctrines about guardian angels in that verse. We know only that certain angels are looking at God. If they are looking at God, then they are in heaven, not on earth. Perhaps they are looking to God in a state of alertness, ready to act on his orders. We don’t have enough scriptural support to develop this further.

(Some Christians think they have a good angel on one shoulder and a bad angel on the other. Scripture does not support this view, but it does support the idea of internal fighting between the flesh and the Spirit.)

Hebrews 1:14 tells us that angels are to minister to us, although it stops short of telling us that they are always with us: “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” If the OT is any guide, any angels who minister to us would be sent by God at special times to do their work, then depart.

Many have taken comfort in the idea of angels taking care of them: “The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalms 34:7). Frequently, the phrase “the angel of the LORD” is speaking of the presence of God on earth. Scriptural teaches the idea of God dwelling in those who obey him (John 14:20-23), and the Holy Spirit dwelling in us (John 14:17).

Do we have a guardian angel? Scripture does not tell us that a particular angel has been assigned to us. However, we do know that God has sent angels to help his people in particularly trying times. Even better yet, we have the Holy Spirit, a member of the Godhead himself, dwelling in his people at all times!

What Do You Think?

a. Do you still believe in guardian angels after reading the above? If yes, why?

b. Why do people believe in guardian angels?

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Aren’t cherubim angels?

Here is a description of the cherubim as seen by Ezekiel the prophet:

And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures.

And this was their appearance; they had the likeness of a man. And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward. As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies (Ezekiel 1:4-11).

The cherubim (plural for cherub) are always seen around the figure of God. Many people call them angels, but a cherub and an angel have distinct differences. Here are several reasons why they are not angels.

Cherubim are never called angels in the Bible.

Angels are messengers. They have delivered messages to men and women on behalf of God. Cherubim seldom have spoken to people.

Angels are called out from heaven to earth to do God’s work. Cherubim never go out from the presence of God.

Cherubim have wings. Angels are never described as having wings. Perhaps the early artists painted angels with wings because they figured cherubim were angels. Yet cherubim have four or six wings, not two.

These are some of the ways cherubim are different from angels.

What Do You Think?

a. We’ve all seen the cute images and statues of cherub figures. Do those images match up with the description of Ezekiel, who actually saw a cherub? Are those baby-like cherub figures real?

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Why do so many scientists believe in the Flood account?

Scientists study cause and effect. If there was a world-wide flood over the earth, then it would have left striking marks upon the earth. By piecing together many different discoveries over time, scientists have been able to construct a possible scenario of Flood events. In the Beginning, by Walt Brown, chronicles many of these studies. Here are a few memorable highlights.

According to the Bible, the “fountains of the deep” broke up. Water spurt out of the ocean with such force that it escaped our atmosphere and kept going. That’s where we get our comets, which have the same water type as our oceans. (No comets have ever been observed to come from outside our solar system – only from within.)

Much of that water rained back down, some as snow upon the north where the mammoths were snowed under, food still in their mouths and bellies, uneaten or undigested. No mammoth can live in snow – modern elephants must keep moving around to hunt for food in order to grow, so how much more an elephant-like mammoth? There is just not enough food in the frozen tundra to keep any mammoths alive, much less grow to such a great size. In the past, the far north was warm and food was plentiful for them.

The water escaping Earth’s atmosphere hit the moon, causing many of the craters you see today. Remember that there were no high mountains in Noah’s day. The mountains were formed during the great cataclysmic time of the Flood, and after.

Every major mountain range on earth contains fossilized sea life – far above sea level. The author has found fossils of sea life a few miles from Mount Ararat, more than a mile above sea level. Several states above the Grand Canyon were filled with water for some time after the Flood. A dam in the south finally broke, gushing gigantic torrents of water southward. That water plowed into ground still somewhat softened after the Flood, and easily carved its way south to form the Grand Canyon.

These findings and more are still accumulating as scientists pursue this fascinating subject of the Flood aftermath.

What Do You Think?

a. If a world-wide flood actually occurred, shouldn’t there be aftereffects to prove it’s existence?

b. If you were a scientist, would you be excited to find scientific evidences that prove your faith?

c. Should the Bible contradict science? Why or why not?

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Don’t reason and faith contradict each other?

People ask this question because they have an erroneous definition of faith. They think that faith means to believe something without proof. The Bible never uses that definition. On the contrary, the God who said, “Come, let us reason together,” left many proofs to build up our faith. Faith is knowing something is true. Biblical faith is not about hoping something is true, or wanting to believe something is true.

For instance, the first-century Israelites were not believing on Jesus as their Messiah without proof. The gospel of John (chapters 6-7) records people’s conversations as they compared scriptures to determine whether Jesus was the one God promised to send. God had given highly specific prophecies of the coming Savior to help them recognize him when he came. Reason led many to faith in Jesus.

Many Christians grow in their faith throughout their lifetimes. Their growth in faith parallels the way anyone develops a firm confidence in another person. When a friend keeps following through on her promises, then that background gives us the basis for confidence in her future promises. Similarly, when we obey the scriptures and find God following through, we grow in confidence. We even grow to trust his wisdom in areas that we don’t understand ourselves.

This faith grows because of experiences accumulated over time. When your mechanic successfully fixes your car over the years at a fair price, your confidence in his ability is strengthened. You learn to trust him with the more inexplicable workings of the car, or more difficult challenges. Other people who don’t have this confidence in their mechanic will claim that your faith has no proof. This is the accusation laid at the feet of Christians who are trusting in the wisdom of a God who has followed through over the years faithfully. Tragically, many church-goers never grow in faith over the decades. In too many cases, these individuals cannot point to any working of God in their lives, so their trust is in an institution. Instead of being able to give a personal testimony of God working in their lives (as Paul did in Acts 26), they merely point to their church institution, or declare that they belong to a particular denomination. Theirs is more of a culture of religion rather than biblical faith.

Faith does not contradict reason. The Creator who created our minds created us to use our reasoning faculties to understand him and grow in a relationship with him.

What Do You Think?

a. Faith is not the only word redefined by the world. Some other words are “priest,” “church,” and “saint.” Do you know the way the Bible defines these words?

b.If people tell you to reject Christianity because faith and reason are contradictory, would you still consider their claim true? Why or why not?

c. Is it refreshing to discover that God wants us to use our reasoning faculties to come to faith in him?

d. Do you know that God has given us enough proofs to bring us into full faith and trust in him?

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Since our chromosomes are similar to an ape’s, isn’t that enough evidence that humans and apes share a common ancestor?

Shared design is not the same thing as shared ancestry. An evolutionist naturally sees all life from the framework of evolution. He interprets data from that standpoint. He sees similar chromosomes in apes and humans and draws the conclusion of shared ancestry. The data itself is indisputable, but the conclusion is pure conjecture. Is that conclusion the only one?

The data also indicates shared design, not shared ancestry. For example, rival software makers share the same pull-down menu structure as the Windows operating system. Does that prove that Windows evolved into those programs? The similarity of design indicates that software programmers have found the design useful in their applications.

A similarity between apes and humans does not indicate evolution. It does infer a re-use of a perfectly good design element adapted in a different model. Honda continues to build it’s passenger vehicles on four wheels just like Toyota does simply because it’s good design.

What Do You Think?

a. When you find that two things are similar, do you automatically think they had the same source, like two cups of a different design, two plates of a different design, or two forks of different designs? Why or why not?

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What leads more scientists today to believe that the world is only 10,000 years old?

John Morris, in his book, The Young Earth, explains the current woeful state of long-earth theorists’ inability to explain the scientific data on behalf of an old universe. Here are some of the highlights of the book:

1. Archaeologists have assumed that our earliest civilizations were crude, but artifacts say otherwise. The earlier civilizations had written forms that were more complex than ours, mathematics, and other high-intelligence proofs. This is what we should expect if biblical history were true – that God had created men intelligent from the get-go.

2. “Given the total number of people on earth today, now over 6 billion, and the present rate of population growth of about 2 percent per year, it would take only about 1,100 years to reach the present population from an original pair. This is of the same order of magnitude as the time since Noah’s flood – at least it is within the right ballpark” (p.73). But if man has been around for a million years as the evolutionists teach, our population would be ten with 8,600 zeros following it. Where are all the people?

3. We have unearthed trillions of fossils (95% of all fossils are marine invertebrates, mostly shellfish; but only 0.0125% are land mammals, such as the dinosaurs, and many consist of one bone). This number is right for 6 billion people living in the past several thousand years, but not a million years. Many civilizations bury their dead. Where are all the burial plots for all the people who have died in the past million years?

4. There are problems with the sun’s age. Every 11 years the sun’s magnetic field reverses itself, with great loss of energy. Scientists can’t account for the sun’s energy lasting for billions of years. Our sun is a young sun!

5. Measurement of the amount of helium in the atmosphere gives us an idea of the age of the atmosphere. Helium comes out of the ground, and some escapes into space, at measurable rates. Scientists cannot account for the small amount of helium in the atmosphere compared with the age they have given of the earth. If the earth were older, vastly more quantities of helium would be evident.

6. By measuring the amount of salt in the ocean, and its rate of input and output from the ocean, we can measure the age of the ocean. Once again, if the earth has been around for four billion years, and rate has been similar to what it has been in recent history, the oceans are simply not salty enough to prove an old earth.

7. According to the rate of erosion of the continents, and the amount of sediment already in the ocean, all the sediment in the ocean would accumulate over a span of no more than 15 million years. Our earth is young!

This is a summary of several findings from the book. Of course, we can’t actually date the age of the earth from any rocks with any accuracy – all the possible dating methods are not in agreement for any one rock. Archaeologists regularly send rocks out to be tested for age, but they give the ages only in a way that keeps the grant money coming – they no longer really trust the data.

For this reason and others, many scientists are moving away from the old-earth model.

What Do You Think?

a. If you believe in a 4.6-billion-year-old earth, how do you make the above facts fit? Do you try to?

b. The above confirmed facts prove that evolution did not have enough time to occur due to the young age of the earth. Do these facts bolster the Bible’s account of creation? Why or why not?


Morris, John, The Young Earth. (Master Books, Green Forest, AR, 2007.)

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Why do people say evolution is not proven?

I’ve watched numerous court scenes on television as the prosecutor presents his case against the accused and the defendant’s attorney defends her client with her presentation of the facts. When neither side has more than circumstantial evidence, it is hard to prove a case. The few leads they’ve received can sometimes present a compelling case for either side.

The evolutionist points to similar features of man and monkey as indications that they share a common ancestor. Six-day creationists see the same features as merely shared design traits. Both sides of the debate have no problem with the data. The actual data is neutral.

Fossils are physical records of the past. For the creationist who believes that God did not use macro evolution to create, the lack of transitions in the fossil record from one species into another tell a plain tale: God created each kind individually.

I dislike the many misleading claims that are still appearing in our textbooks as proofs for evolution. I saw the poster depicting man’s evolving ascent from a so-called common ancestor of the crouching apes. However, they are only an artist’s rendering of the ideal of evolution. Few of those skeletons are in any museum. All the rest of the creatures either have no physical basis, or are composed of a single bone or two. Based on current findings, I can hold up the same poster and declare that it depicts the ideal that God created these forms as independent groups that did not evolve into one another.

I saw the picture of the growth from birth to full maturity of human, bird, reptile, mammal, etc., all sharing a similar appearance in the womb. The idea is that all forms of life trace their evolutionary route during the stages of their birth. However, someone showed me the real appearance of the early births – which were unlike the drawings that portrayed evolution in an idealized light.

I saw the pictures of a white moth on a light tree and a dark moth on a dark tree, shot in London. London was getting dirty because of smog. Evolutionists hailed the appearance of the black moth as a sign of the white moth evolving into black to merge in with the darkened trees to escape the birds picking them off the bark. Then a scientist admitted to gluing a dead black moth to a black tree and shooting the picture. The fabricated shot was to show what it would be like if evolution were true.

I saw the picture of the geologic column showing the layers of the earth and their approximate ages. Did you know that the geologic column depicts an ideal of evolution that is not found anywhere on earth?

If the evidence for macro evolution is indisputable, why isn’t that evidence in the textbooks instead of the above fabricated foundations?

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Why are religious people so interested in evolution and origins?

If life evolved purely by chance, then God had nothing to do with us and we are no different than the animals. (Some Christians believe that God could have created us through the process of evolution. But I can’t accept that view.)

If God created all things miraculously, apart from evolution, and made man as a special creation, then man has significance because of his tie-in with the Creator. Through the Word of God, truth becomes objective, an outside frame of reference we could all agree upon. We would acknowledge that God is a God of order and we should be able to investigate the underlying natural laws that undergird his creation. This many God-believing scientists have done.

Humanists have decided that since there is no God, then truth is subjective. We each determine our own truth. Applied to law, judges will legislate from the bench, creating laws based on the present will of the people (such as in Roe vs. Wade) rather than based on the higher value of human life given us by the Creator on the basis that we were made in his image. In school, students have been taught “values clarification” to determine their own reality. “You have your truth and I have my truth,” is the result. Since there is no objective standard for truth, as they say, Christianity is merely one viable idea among many.

The question of origins is important. The beauty of God’s creation should make us want to know more about the Creator. This idea is not foreign to us. A gorgeous work of art helps us appreciate the artist. Beautiful music moves us to admire the composer and musician. Majestic architecture should make us appreciate the builder and architectural firm.

Creation and origins, properly understood, will give us a deeper understanding of God and greater value of human life.

What Do You Think?

a. Have you ever wondered if you had a famous ancestor in your family tree? Have you ever wondered whether your gift was handed down through your ancestors?

b. Should one’s origin, whether from amoeba or God, make a difference in one’s outlook in life?

c. Have you ever prized a drawing more dearly because a close friend or child drew it for you? Why should the drawing’s origin make a difference in the perceived value?

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Where in the Bible does it say that Satan does evil?

Satan’s evil reputation is well chronicled in the Bible:

Satan prevents a man from coming to God and is rebuked by God himself (Zechariah. 3:1-2).

Satan tempts Jesus to turn away from God (Matthew 4:1-11).

Satan takes away the Word out of men’s hearts so they cannot be blessed by God (Mark 4:15).

Satan disabled a woman so she was bent over and could not get up (Luke 13:16).

Satan entered Judas and caused him to betray Jesus to the enemy (Luke 22:3).

Satan tries to ruin Peter’s faith (Luke 22:31).

Satan fills people’s hearts to lie to God (Acts 5:3).

Satan deceives the whole earth (Revelation 12:9).

He is a liar and murderer (John 8:44).

He oppresses all, but Jesus frees them (Acts 10:38).

He is called the enemy of all righteousness (Acts 13:10).

Satan is called the old serpent, which goes back to the serpent in the Garden of Eden, in which he tempted Eve to doubt God (Revelation 12:9).

What Do You Think?

a. Can Satan be trusted? Why or why not?

b. According to the above verses, is Satan active in people’s lives?

c. How can you tell whether it is God or Satan whispering to you?

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Why did God create an evil Devil?

The Devil and demons are fallen angels. God did not create an evil angel. God created Lucifer, who was God’s beautiful choirmaster (Isaiah 14:12-15, Ezekiel 28:12-15). Lucifer later turned his own heart against God. It wasn’t God’s fault that Lucifer turned against him, for he fell through pride.

After God created Adam and Eve, Lucifer coaxed Eve to eat the fruit God forbade them to eat in the Garden of Eden because he wanted to get back at God. Now Lucifer chooses to hurt God by hurting you, God’s creation.

What about us? Is it God’s fault if we turn against him, or our fault? Yet God made a way for all of us to come back to him forgiven and blessed: through faith in Jesus Christ, his son.

What Do You Think?

a. Did you once believe that God created an evil angel? If so, where did that information come from and why did you accept it?

b. Animals, bugs, and viruses need to feed on other living things to stay alive. Are they really evil on that basis?

c. How would you define evil?

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Who is more powerful, God or Satan?

Quite a few people think of God and Satan as opposites engaged in a tug-of-war of good versus evil. That’s just not so.

We know God is more powerful because God created the universe and Satan didn’t. We also know God is more authoritative because in the book of Job, Satan brings disaster upon Job only with God’s permission, and he couldn’t go beyond the limits God placed on him (see Job 1:6-12, 2:1-6).

The book of Revelation tells about the Lord Jesus coming back to earth and taking Satan up like a plush doll and casting him into a pit for a thousand years (Revelation 20:1-3). There is no thrilling Jackie Chan-style fighting there. Satan is locked up until God releases him for a short time, but then he unceremoniously casts the Devil into the Lake of Fire (Revelation 20:7-10). If this were a WWF tournament, the fans would demand their money back!

What Do You Think?

a. When we think of who is the most powerful, we often think in terms of fighting or brute strength. Are you assuming that God and Satan are of average human build?

b. Can we sensibly compare any individual’s power to the power of someone who created all things from nothing, who knows all things, has no beginning or end, and sees the sweep of eternal past and future?

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If God is all-powerful, why doesn’t he stop all suffering?

While the four-star generals plan their theater operations in the Pentagon, the ground troops carry out the actual missions in the conflict. A company’s board of directors decide which products they will carry. However, it is the men and women with specialized skills in other departments who carry out the orders. The judge hands down the prison sentence, but the sheriff, warden, and prison staff carry out the actual incarceration.

In the same way, God often chooses to work through people under him. For instance, he worked through Moses, King David, Jesus, and the apostles. He still works through people today.

He works through several Christian organizations established to battle poverty. He works in the tiny soup kitchens many churches run to help the poor in their communities. Through them, many children receive food, clothing, shelter, toys, and the message that God loves them.

This does not take into account the people working hard to get children adopted, build AIDs orphanages in Africa, help drug and alcohol addicts, rescue sex slaves, and transform children’s lives that were ruined by crime.

God did not starve the children, nor cause riots and tortures. Evil people do all these things, and Christians do what they can as willing servants of God to right wrongs and relieve suffering.

Jesus said, “My Father has been working until now, and I have been working” (John 5:17b). Jesus saw what the Father was doing and he did the same. Whenever Jesus did good, God worked through him: “Jesus of Nazareth, a Man attested by God to you by miracles, wonders and signs which God did through Him in your midst” (Acts 2:22b). Many have blamed God for all the wrongs in the world. We can blame God all we want, but we would do better to surrender to God’s will, sign up with a charitable group, roll up our sleeves, and get to work. Then we’ll find God working right where we are!

It is still the same today. God is not lazy or impotent. He is working. Paul could say it and so can many Christians today: “To this end I also labor, striving according to His working which works in me mightily” (Colossians 1:29).

What Do You Think?

a. I have heard it said that suffering improves one’s character. (For instance, the pain we bear as the result of a bad decision trains us to avoid that kind of a decision next time.) If you believe this is true, name one example in your life or in the life of someone you know when suffering improved character.

b. Some people bear suffering patiently with gentleness while others endure the same trouble with bitterness and depression. If some have borne the trial well, was the trial to be blamed? What are the reasons for your answer?

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What is Hell?

Some people think HellĀ is a harmful doctrine which evil people in religious authority wield to club others into submission. “I, your spiritual leader, am of God. If you don’t do as I say, I’ll send you to Hell!”

Just because some evil people have used it for manipulative purposes, does that make it an imaginary place? If people enticed others to murder with the reward of money, does that make money imaginary? If a university threatened its students with expulsion for cheating, should the students ignore the threat as evil and imaginary?

If the military threatened its officers with a dishonorable discharge on their records for cheating, should we scorn the military because it uses such means to encourage officers to exemplary behavior?

I believe Hell is a real place because of the integrity of the person who spoke of it, Jesus Christ. God foretold his birthplace by name and mentioned the nature of his death to make sure we would recognize him as God’s representative. He even related the very words the people would use to insult him on the cross written centuries before Christ came (compare Matthew 27:42-43 with Psalm 22:8, which was written hundreds of years earlier). When Jesus was brought to trial for crimes he did not commit, they could not find two witnesses against him whose stories agreed. Jesus’ character has been vindicated. We can trust what he has said about Hell.

Hell is a place of pain. It is not merely a mental state. It is for those who die in unbelief. See Luke 16:19-31 for a graphic portrayal of what Hell is like. But the Bible describes Hell in different ways – possibly for different types of crimes. For instance, Hell (or outside the kingdom of God) is described as:

A place of darkness (Matthew 8:12, 22:13).

Away from the presence of the Lord (Matthew 25:41).

An everlasting fire (Mark 9:43, Luke 16:24).

Containing undying worms (Mark. 9:44).

A prison (1 Peter 3:19).

A place where people wail and gnash their teeth in regret (Matthew 8:12).

A bottomless pit (Revelation 9:1-3).

The Bible does not describe it as a torture chamber filled with demons and pitchforks. We got these images from the Middle Ages and modern comics, paintings, movies, and television. Many people believe that the pain in Hell is self-inflicted, that the pain is living with the consequences of our own bad choices. Such is not the case.

What Do You Think?

a. Hell is often used as a powerful symbol of a place we’d rather desperately avoid. Do you think some visions of Hell on Earth are the result of humanity’s own choices? Why or why not?

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Is it fair that God has already decided who’s going to heaven or hell?

Some Christians believe that God, before he created the world, had already made up his mind who will receive the penthouse suite in the heavenly city and who will spend eternity with the worms. Quite a few Christians reject that view. God had indeed selected a few individuals specifically to further his plan of redemption. But that does not mean he has decided the fate of every individual. Continue reading

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Would remote peoples go to @#!*% because they don’t believe in the Christian God?

I believe what is happening in the Muslim countries is happening in the remoter areas as well. A missionary letter I’ve received reported that God has been reaching out to the Muslims in dreams and visions (as foretold in Acts 2:17). Many of these Muslims are turning to Christians to ask more about this Jesus whom they say appeared to them and spoke to them.

Thankfully, people in these remote places believe in a higher power of some kind, so this makes them receptive to receiving dreams and visions and acting on them as though from God. In our secular society, we are prone to dismiss this kind of approach. I recall the story in Acts chapter eight where the Holy Spirit sent a missionary named Phillip toward Gaza, which is south of Jerusalem. There he met an Ethiopian who was reading from the Old Testament. In the end, Phillip preached Jesus to the man and he believed and was baptized. Here was a perfect example of someone far away who was hungering for the truth of God, and God met the man’s need. God is taking care of the remote peoples who desire the truth, and is reserving judgment for a later date.

What Do You Think?

a. With advanced technology, unknown fifty years ago, we can flash words and images around the world in the blink of an eye. Why do we have a problem with God being able to spread his truth all over the world? Do we think God must rely on modern technology for this feat because we have to?

b. God is persuading men and women to believe on him through dreams and visions even today. Have you limited God’s work in your life because you think he has to work in a particular way?

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Why do people say God helps them and frees them when I see them suffering all the time?

How can people say they are free when they are bound to a wheelchair, or need a seeing-eye dog to get around, or a ventilator to breathe? Perhaps we can understand by getting a glimpse into their own world. I am deaf. The Lord has helped me even though my problems continue. I gradually lost my hearing from an early age. I was wearing a hearing aid by the second grade. My Mom took me to the University of California, Long Beach, to be tutored for lip-reading. I did not attend schools for the deaf, but regular schools. As late as my twenties I could still enjoy classical music, listen to the radio, and use the telephone. Soon after, my hearing worsened until I no longer listened to music or the radio, and relied on others to make calls for me.

The Lord has helped me on various fronts, even though my hearing problem has not improved. I grew up quite shy and introverted. How many of us would love to be a little less shy or fearful? When I believed the Holy Spirit wanted to empower me to be like Jesus, I’ve stepped out in faith to witness to total strangers. I also have been able to get in front of a group and speak without fear.

How many of us have experienced the painful frustration of impatience? God has helped me endure the inconveniences of my hearing loss by the promise of a life to come. The trials of this life are easier to bear because I know Jesus has the power, as demonstrated by his resurrection, to raise me from the dead and give me new life. The Bible promises me a new life with a body free from the ravages of disease, disability, and death. Compared to eternity, this life is brief.

Many people question why they have been singled out to suffer. Instead of focusing on the suffering, though, I’ve learn to find God’s strength and comfort in it. Such comforting experiences have illuminated many Bible passages on God and his ways. I’ve been able to encourage others with the same insights.

Due to my disability, I’ve felt alienated at times and misunderstood by the hearing world. Jesus was someone else who was misunderstood and alienated because he was different than others. I have taken comfort in that thought, and it has drawn me closer to him.

God does not have to cure the afflicted in this life in order to help them.

What Do You Think?

a. If you were a desperately thirsty quadriplegic and someone saw your plight and helped you to some cold water, would you feel a measure of relief, even though your handicap would remain?

b. I am deaf. I look forward to the coming of Jesus Christ and his kingdom, for then he will restore my hearing. Have you been able to endure a trial because you knew that it would soon be over?

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Did God create the many parasites that kill children before they are even capable of sin?

God created every living thing. He also created a safe place for Adam and Eve to live – in the Garden of Eden. As long as man wanted to live by faith, trusting God for life, he was safe.

But when Adam ate of the forbidden fruit from the Tree of the Knowledge of Good and Evil, he rejected God’s safe place and was thrust outside. Now we must wrestle with the many problems caused not only by Adam’s sins, but our sins and the sins of people around us.

Fortunately, all these pests will be done away with or changed and a new Garden will be established on Earth – and sin will never again have a place in it. This is the expectation of the Christian. Those who believe on Jesus expect to inhabit a kingdom upon Christ’s return without any evil or suffering.

What Do You Think?

a. Don’t you endure some troubles a little longer when you know they are about to end and you’ll forget it after you’ve reached your destination? So it seems reasonable to endure the sufferings in this short life to live forever in paradise.

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How could I identify the 666 mark of the Antichrist?

Of all the different prophecies about the end times, perhaps none other has received so much publicity than the Mark of the Beast. Some have refused to use credit cards, insisting that they are the scheme of the Devil. Others have refused Social Security numbers for fear that they are the Antichrist’s tools. Are these the “666” tools foretold to be stamped on the world’s population in the latter days? Three verses in the book of Revelation give us the essential details of the Mark of the Beast. By grasping a few simple traits of the mark, we’ll be able to identify it when it comes our way:

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (Revelation 13:16-18).

First, we should note the strictness of the mark. An individual in authority will order that all people receive the mark so that none can buy or sell except those who have the mark. None are left out, whether important or not, rich or poor, free or slave. This qualification has nothing to do with our credit cards, does it? We may still buy and sell without credit cards. None of us are forced to use them.

Second, we should note the location of the mark. The mark was placed in the right hand or the forehead. That rules out the Social Security number or other identification cards, doesn’t it?

Third, we should note the use of the mark. It will be used to buy and sell. Today we have soldiers and other people receiving a small pellet inserted under the skin for identification purposes. So that is not the Mark of the Beast either – those devices are not used for buying and selling.

Why would anyone want to put a plan like this into action, anyway? Well, financially, it’s ingenious. If we no longer used credit cards, paper, or coins, then there would be no muggers stealing our wallets, no counterfeit paper money circulating, and crime bosses would find the flow of their dishonest gain impeded. Many, many more criminal enterprises where money was involved would be dried up.

What’s the big danger about the mark, anyway? Well, those who accept the mark will be “marked” by God as well – for a hideous fate noted later in Revelation: “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image” (Revelation 16:1-2).

Those who refuse the mark, who show their faith in God by denying themselves food, clothing, shelter, and other necessary worldly goods, will be rewarded: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4).

I believe God will use this mark to identify true believers in that time. If people have been consistently choosing to indulge themselves for this life and were constantly shortchanging their faith, God will used this mark to wake up those who live in that time.

This prophecy, written about two thousand years ago, has the best chance of fulfillment in our generation or the next. Our money has free movement around the globe thanks to the interconnectedness of the world’s bank and the digital age. The European Union has been uniting their diverse monies into a common currency, the Euro, and other countries have signed on. The stage is being set for the launch of this mark during our age as in no other. Now is the time to be watchful against anything that could compromise your faith in God and his word.

What Do You Think?

a. What if a person rose to power in your lifetime and ordered you to receive the mark? Will you be able to resist the mark – to forgo buying groceries, paying the rent or mortgage, getting a paycheck – or will you love your comfort too much, and succumb to the mark?

b. If you knew the mark could come in your lifetime, what steps should you take to prepare yourself to refuse it?

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Why do people think we are living in the end times?

We do not know when the end (the coming of the Lord Jesus Christ) will occur, but the Bible has given us specific events we may look for that indicate that Jesus’ Second Coming is near. Let me give you some indications, as quoted from the booklet, 101 Last Days Prophecies:4

We’ll have weapons that are able to dissolve their victims. “Their flesh shall dissolve while they stand on their feet, their eyes shall dissolve in their sockets, and their tongues shall dissolve in their mouths” (Zechariah 14:12b). This describes perfectly the results of the victims of the atomic bomb in WWII. When this prophecy was made, the greatest weapons were spears and swords!

Israel will make a peace treaty that the other party will confirm and eventually break (Daniel 9:27). Who besides God could have known Israel would today be threatened on all sides by enemies, and the U.S.A. would try to broker peace treaties with the nations?

Babylon would re-emerge in the land of Shinar (see Isaiah 13), known today as Iraq. Saddam Hussein spent over twenty years rebuilding the city of Babylon.

A global economic system would exist. “And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:16-17). This economic system was unthinkable in the decades after Jesus’ death, but entirely plausible with the interconnectedness of the digital age.

The nation of Israel would be born in one day (Isaiah 66:8). On May 14, 1948 Israel became a nation when Britain agreed to return the land to the Jews.

The Jews would regather to Israel from many nations. “It shall come to pass in that day that the Lord shall set His hand again the second time to recover the remnant of His people who are left, from Assyria and Egypt, from Pathros and Cush, from Elam and Shinar, from Hamath and the islands of the sea” (Isaiah 11:11. See also Ezekiel 37:21-22, 38:8). Over 5 million Jews have returned to Israel in our times! Never has a people group been dispersed for hundreds of years throughout the globe and then regathered back to their homeland.

Israel would prosper economically (Ezekiel 38:12-13). This recently regathered, tiny nation exported over 30 billion dollars worth of goods in 2004. In contrast, their neighbor Jordan exported less than 3 billion in 2004.

Surrounding nations would unite against Israel (Psalm 83:4-8, Zechariah 12:2). The news media report on this fact almost every day.

Jerusalem would be “a heavy stone for all peoples” (Zechariah 12:3). The media reports of conflicts over Jerusalem often.

Israel would be partitioned by all nations. “They have also divided up My land” (Joel 3:2a. See also Daniel 11:39). This is another amazing prophecy, for Israel has been divided up as the West Bank, Golan Heights, and the Gaza Strip in our time.

Israel, which had been divided into two kingdoms since the time of Solomon (950 B.C.) as Judah and Israel, would be one united nation in the last days (Ezekiel 37:15-22). And so it is now.

The Temple will be rebuilt (Daniel 12:11; Mark 13:14, Revelation 11:1-2). Today, the Temple Institute has created the temple furniture, vessels, and priestly garments. Several hundred Jewish men are in training for the Levitical priesthood.

What Do You Think?

a. How many prophecies must be literally fulfilled before you start taking the end-time prophecies seriously?

b. Isn’t the fact of so many verifiable prophecies occurring during and just before your lifetime reason to take the end times seriously?

c. If you went to an opera, you may receive a bulletin outlining the three-act play, which would help you follow the story to its final act. Did you know that prophecy is like that bulletin, showing history leading us to the final act – the Second Coming of Jesus Christ?

d. Why would God tell us about these events in advance?


4. Tetlow, Jim, 101 Last Days Prophecies. (Eternal Productions, 2003). Tract booklet from http://www.eternal-productions.org

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