What leads more scientists today to believe that the world is only 10,000 years old?

John Morris, in his book, The Young Earth, explains the current woeful state of long-earth theorists’ inability to explain the scientific data on behalf of an old universe. Here are some of the highlights of the book:

1. Archaeologists have assumed that our earliest civilizations were crude, but artifacts say otherwise. The earlier civilizations had written forms that were more complex than ours, mathematics, and other high-intelligence proofs. This is what we should expect if biblical history were true – that God had created men intelligent from the get-go.

2. “Given the total number of people on earth today, now over 6 billion, and the present rate of population growth of about 2 percent per year, it would take only about 1,100 years to reach the present population from an original pair. This is of the same order of magnitude as the time since Noah’s flood – at least it is within the right ballpark” (p.73). But if man has been around for a million years as the evolutionists teach, our population would be ten with 8,600 zeros following it. Where are all the people?

3. We have unearthed trillions of fossils (95% of all fossils are marine invertebrates, mostly shellfish; but only 0.0125% are land mammals, such as the dinosaurs, and many consist of one bone). This number is right for 6 billion people living in the past several thousand years, but not a million years. Many civilizations bury their dead. Where are all the burial plots for all the people who have died in the past million years?

4. There are problems with the sun’s age. Every 11 years the sun’s magnetic field reverses itself, with great loss of energy. Scientists can’t account for the sun’s energy lasting for billions of years. Our sun is a young sun!

5. Measurement of the amount of helium in the atmosphere gives us an idea of the age of the atmosphere. Helium comes out of the ground, and some escapes into space, at measurable rates. Scientists cannot account for the small amount of helium in the atmosphere compared with the age they have given of the earth. If the earth were older, vastly more quantities of helium would be evident.

6. By measuring the amount of salt in the ocean, and its rate of input and output from the ocean, we can measure the age of the ocean. Once again, if the earth has been around for four billion years, and rate has been similar to what it has been in recent history, the oceans are simply not salty enough to prove an old earth.

7. According to the rate of erosion of the continents, and the amount of sediment already in the ocean, all the sediment in the ocean would accumulate over a span of no more than 15 million years. Our earth is young!

This is a summary of several findings from the book. Of course, we can’t actually date the age of the earth from any rocks with any accuracy – all the possible dating methods are not in agreement for any one rock. Archaeologists regularly send rocks out to be tested for age, but they give the ages only in a way that keeps the grant money coming – they no longer really trust the data.

For this reason and others, many scientists are moving away from the old-earth model.

What Do You Think?

a. If you believe in a 4.6-billion-year-old earth, how do you make the above facts fit? Do you try to?

b. The above confirmed facts prove that evolution did not have enough time to occur due to the young age of the earth. Do these facts bolster the Bible’s account of creation? Why or why not?


Morris, John, The Young Earth. (Master Books, Green Forest, AR, 2007.)

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Why do people say evolution is not proven?

I’ve watched numerous court scenes on television as the prosecutor presents his case against the accused and the defendant’s attorney defends her client with her presentation of the facts. When neither side has more than circumstantial evidence, it is hard to prove a case. The few leads they’ve received can sometimes present a compelling case for either side.

The evolutionist points to similar features of man and monkey as indications that they share a common ancestor. Six-day creationists see the same features as merely shared design traits. Both sides of the debate have no problem with the data. The actual data is neutral.

Fossils are physical records of the past. For the creationist who believes that God did not use macro evolution to create, the lack of transitions in the fossil record from one species into another tell a plain tale: God created each kind individually.

I dislike the many misleading claims that are still appearing in our textbooks as proofs for evolution. I saw the poster depicting man’s evolving ascent from a so-called common ancestor of the crouching apes. However, they are only an artist’s rendering of the ideal of evolution. Few of those skeletons are in any museum. All the rest of the creatures either have no physical basis, or are composed of a single bone or two. Based on current findings, I can hold up the same poster and declare that it depicts the ideal that God created these forms as independent groups that did not evolve into one another.

I saw the picture of the growth from birth to full maturity of human, bird, reptile, mammal, etc., all sharing a similar appearance in the womb. The idea is that all forms of life trace their evolutionary route during the stages of their birth. However, someone showed me the real appearance of the early births – which were unlike the drawings that portrayed evolution in an idealized light.

I saw the pictures of a white moth on a light tree and a dark moth on a dark tree, shot in London. London was getting dirty because of smog. Evolutionists hailed the appearance of the black moth as a sign of the white moth evolving into black to merge in with the darkened trees to escape the birds picking them off the bark. Then a scientist admitted to gluing a dead black moth to a black tree and shooting the picture. The fabricated shot was to show what it would be like if evolution were true.

I saw the picture of the geologic column showing the layers of the earth and their approximate ages. Did you know that the geologic column depicts an ideal of evolution that is not found anywhere on earth?

If the evidence for macro evolution is indisputable, why isn’t that evidence in the textbooks instead of the above fabricated foundations?

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Why are religious people so interested in evolution and origins?

If life evolved purely by chance, then God had nothing to do with us and we are no different than the animals. (Some Christians believe that God could have created us through the process of evolution. But I can’t accept that view.)

If God created all things miraculously, apart from evolution, and made man as a special creation, then man has significance because of his tie-in with the Creator. Through the Word of God, truth becomes objective, an outside frame of reference we could all agree upon. We would acknowledge that God is a God of order and we should be able to investigate the underlying natural laws that undergird his creation. This many God-believing scientists have done.

Humanists have decided that since there is no God, then truth is subjective. We each determine our own truth. Applied to law, judges will legislate from the bench, creating laws based on the present will of the people (such as in Roe vs. Wade) rather than based on the higher value of human life given us by the Creator on the basis that we were made in his image. In school, students have been taught “values clarification” to determine their own reality. “You have your truth and I have my truth,” is the result. Since there is no objective standard for truth, as they say, Christianity is merely one viable idea among many.

The question of origins is important. The beauty of God’s creation should make us want to know more about the Creator. This idea is not foreign to us. A gorgeous work of art helps us appreciate the artist. Beautiful music moves us to admire the composer and musician. Majestic architecture should make us appreciate the builder and architectural firm.

Creation and origins, properly understood, will give us a deeper understanding of God and greater value of human life.

What Do You Think?

a. Have you ever wondered if you had a famous ancestor in your family tree? Have you ever wondered whether your gift was handed down through your ancestors?

b. Should one’s origin, whether from amoeba or God, make a difference in one’s outlook in life?

c. Have you ever prized a drawing more dearly because a close friend or child drew it for you? Why should the drawing’s origin make a difference in the perceived value?

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Where in the Bible does it say that Satan does evil?

Satan’s evil reputation is well chronicled in the Bible:

Satan prevents a man from coming to God and is rebuked by God himself (Zechariah. 3:1-2).

Satan tempts Jesus to turn away from God (Matthew 4:1-11).

Satan takes away the Word out of men’s hearts so they cannot be blessed by God (Mark 4:15).

Satan disabled a woman so she was bent over and could not get up (Luke 13:16).

Satan entered Judas and caused him to betray Jesus to the enemy (Luke 22:3).

Satan tries to ruin Peter’s faith (Luke 22:31).

Satan fills people’s hearts to lie to God (Acts 5:3).

Satan deceives the whole earth (Revelation 12:9).

He is a liar and murderer (John 8:44).

He oppresses all, but Jesus frees them (Acts 10:38).

He is called the enemy of all righteousness (Acts 13:10).

Satan is called the old serpent, which goes back to the serpent in the Garden of Eden, in which he tempted Eve to doubt God (Revelation 12:9).

What Do You Think?

a. Can Satan be trusted? Why or why not?

b. According to the above verses, is Satan active in people’s lives?

c. How can you tell whether it is God or Satan whispering to you?

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Why did God create an evil Devil?

The Devil and demons are fallen angels. God did not create an evil angel. God created Lucifer, who was God’s beautiful choirmaster (Isaiah 14:12-15, Ezekiel 28:12-15). Lucifer later turned his own heart against God. It wasn’t God’s fault that Lucifer turned against him, for he fell through pride.

After God created Adam and Eve, Lucifer coaxed Eve to eat the fruit God forbade them to eat in the Garden of Eden because he wanted to get back at God. Now Lucifer chooses to hurt God by hurting you, God’s creation.

What about us? Is it God’s fault if we turn against him, or our fault? Yet God made a way for all of us to come back to him forgiven and blessed: through faith in Jesus Christ, his son.

What Do You Think?

a. Did you once believe that God created an evil angel? If so, where did that information come from and why did you accept it?

b. Animals, bugs, and viruses need to feed on other living things to stay alive. Are they really evil on that basis?

c. How would you define evil?

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Who is more powerful, God or Satan?

Quite a few people think of God and Satan as opposites engaged in a tug-of-war of good versus evil. That’s just not so.

We know God is more powerful because God created the universe and Satan didn’t. We also know God is more authoritative because in the book of Job, Satan brings disaster upon Job only with God’s permission, and he couldn’t go beyond the limits God placed on him (see Job 1:6-12, 2:1-6).

The book of Revelation tells about the Lord Jesus coming back to earth and taking Satan up like a plush doll and casting him into a pit for a thousand years (Revelation 20:1-3). There is no thrilling Jackie Chan-style fighting there. Satan is locked up until God releases him for a short time, but then he unceremoniously casts the Devil into the Lake of Fire (Revelation 20:7-10). If this were a WWF tournament, the fans would demand their money back!

What Do You Think?

a. When we think of who is the most powerful, we often think in terms of fighting or brute strength. Are you assuming that God and Satan are of average human build?

b. Can we sensibly compare any individual’s power to the power of someone who created all things from nothing, who knows all things, has no beginning or end, and sees the sweep of eternal past and future?

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If God is all-powerful, why doesn’t he stop all suffering?

While the four-star generals plan their theater operations in the Pentagon, the ground troops carry out the actual missions in the conflict. A company’s board of directors decide which products they will carry. However, it is the men and women with specialized skills in other departments who carry out the orders. The judge hands down the prison sentence, but the sheriff, warden, and prison staff carry out the actual incarceration.

In the same way, God often chooses to work through people under him. For instance, he worked through Moses, King David, Jesus, and the apostles. He still works through people today.

He works through several Christian organizations established to battle poverty. He works in the tiny soup kitchens many churches run to help the poor in their communities. Through them, many children receive food, clothing, shelter, toys, and the message that God loves them.

This does not take into account the people working hard to get children adopted, build AIDs orphanages in Africa, help drug and alcohol addicts, rescue sex slaves, and transform children’s lives that were ruined by crime.

God did not starve the children, nor cause riots and tortures. Evil people do all these things, and Christians do what they can as willing servants of God to right wrongs and relieve suffering.

Jesus said, “My Father has been working until now, and I have been working” (John 5:17b). Jesus saw what the Father was doing and he did the same. Whenever Jesus did good, God worked through him: “Jesus of Nazareth, a Man attested by God to you by miracles, wonders and signs which God did through Him in your midst” (Acts 2:22b). Many have blamed God for all the wrongs in the world. We can blame God all we want, but we would do better to surrender to God’s will, sign up with a charitable group, roll up our sleeves, and get to work. Then we’ll find God working right where we are!

It is still the same today. God is not lazy or impotent. He is working. Paul could say it and so can many Christians today: “To this end I also labor, striving according to His working which works in me mightily” (Colossians 1:29).

What Do You Think?

a. I have heard it said that suffering improves one’s character. (For instance, the pain we bear as the result of a bad decision trains us to avoid that kind of a decision next time.) If you believe this is true, name one example in your life or in the life of someone you know when suffering improved character.

b. Some people bear suffering patiently with gentleness while others endure the same trouble with bitterness and depression. If some have borne the trial well, was the trial to be blamed? What are the reasons for your answer?

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What is Hell?

Some people think Hell is a harmful doctrine which evil people in religious authority wield to club others into submission. “I, your spiritual leader, am of God. If you don’t do as I say, I’ll send you to Hell!”

Just because some evil people have used it for manipulative purposes, does that make it an imaginary place? If people enticed others to murder with the reward of money, does that make money imaginary? If a university threatened its students with expulsion for cheating, should the students ignore the threat as evil and imaginary?

If the military threatened its officers with a dishonorable discharge on their records for cheating, should we scorn the military because it uses such means to encourage officers to exemplary behavior?

I believe Hell is a real place because of the integrity of the person who spoke of it, Jesus Christ. God foretold his birthplace by name and mentioned the nature of his death to make sure we would recognize him as God’s representative. He even related the very words the people would use to insult him on the cross written centuries before Christ came (compare Matthew 27:42-43 with Psalm 22:8, which was written hundreds of years earlier). When Jesus was brought to trial for crimes he did not commit, they could not find two witnesses against him whose stories agreed. Jesus’ character has been vindicated. We can trust what he has said about Hell.

Hell is a place of pain. It is not merely a mental state. It is for those who die in unbelief. See Luke 16:19-31 for a graphic portrayal of what Hell is like. But the Bible describes Hell in different ways – possibly for different types of crimes. For instance, Hell (or outside the kingdom of God) is described as:

A place of darkness (Matthew 8:12, 22:13).

Away from the presence of the Lord (Matthew 25:41).

An everlasting fire (Mark 9:43, Luke 16:24).

Containing undying worms (Mark. 9:44).

A prison (1 Peter 3:19).

A place where people wail and gnash their teeth in regret (Matthew 8:12).

A bottomless pit (Revelation 9:1-3).

The Bible does not describe it as a torture chamber filled with demons and pitchforks. We got these images from the Middle Ages and modern comics, paintings, movies, and television. Many people believe that the pain in Hell is self-inflicted, that the pain is living with the consequences of our own bad choices. Such is not the case.

What Do You Think?

a. Hell is often used as a powerful symbol of a place we’d rather desperately avoid. Do you think some visions of Hell on Earth are the result of humanity’s own choices? Why or why not?

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Is it fair that God has already decided who’s going to heaven or hell?

Some Christians believe that God, before he created the world, had already made up his mind who will receive the penthouse suite in the heavenly city and who will spend eternity with the worms. Quite a few Christians reject that view. God had indeed selected a few individuals specifically to further his plan of redemption. But that does not mean he has decided the fate of every individual. Continue reading

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Would remote peoples go to @#!*% because they don’t believe in the Christian God?

I believe what is happening in the Muslim countries is happening in the remoter areas as well. A missionary letter I’ve received reported that God has been reaching out to the Muslims in dreams and visions (as foretold in Acts 2:17). Many of these Muslims are turning to Christians to ask more about this Jesus whom they say appeared to them and spoke to them.

Thankfully, people in these remote places believe in a higher power of some kind, so this makes them receptive to receiving dreams and visions and acting on them as though from God. In our secular society, we are prone to dismiss this kind of approach. I recall the story in Acts chapter eight where the Holy Spirit sent a missionary named Phillip toward Gaza, which is south of Jerusalem. There he met an Ethiopian who was reading from the Old Testament. In the end, Phillip preached Jesus to the man and he believed and was baptized. Here was a perfect example of someone far away who was hungering for the truth of God, and God met the man’s need. God is taking care of the remote peoples who desire the truth, and is reserving judgment for a later date.

What Do You Think?

a. With advanced technology, unknown fifty years ago, we can flash words and images around the world in the blink of an eye. Why do we have a problem with God being able to spread his truth all over the world? Do we think God must rely on modern technology for this feat because we have to?

b. God is persuading men and women to believe on him through dreams and visions even today. Have you limited God’s work in your life because you think he has to work in a particular way?

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Why do people say God helps them and frees them when I see them suffering all the time?

How can people say they are free when they are bound to a wheelchair, or need a seeing-eye dog to get around, or a ventilator to breathe? Perhaps we can understand by getting a glimpse into their own world. I am deaf. The Lord has helped me even though my problems continue. I gradually lost my hearing from an early age. I was wearing a hearing aid by the second grade. My Mom took me to the University of California, Long Beach, to be tutored for lip-reading. I did not attend schools for the deaf, but regular schools. As late as my twenties I could still enjoy classical music, listen to the radio, and use the telephone. Soon after, my hearing worsened until I no longer listened to music or the radio, and relied on others to make calls for me.

The Lord has helped me on various fronts, even though my hearing problem has not improved. I grew up quite shy and introverted. How many of us would love to be a little less shy or fearful? When I believed the Holy Spirit wanted to empower me to be like Jesus, I’ve stepped out in faith to witness to total strangers. I also have been able to get in front of a group and speak without fear.

How many of us have experienced the painful frustration of impatience? God has helped me endure the inconveniences of my hearing loss by the promise of a life to come. The trials of this life are easier to bear because I know Jesus has the power, as demonstrated by his resurrection, to raise me from the dead and give me new life. The Bible promises me a new life with a body free from the ravages of disease, disability, and death. Compared to eternity, this life is brief.

Many people question why they have been singled out to suffer. Instead of focusing on the suffering, though, I’ve learn to find God’s strength and comfort in it. Such comforting experiences have illuminated many Bible passages on God and his ways. I’ve been able to encourage others with the same insights.

Due to my disability, I’ve felt alienated at times and misunderstood by the hearing world. Jesus was someone else who was misunderstood and alienated because he was different than others. I have taken comfort in that thought, and it has drawn me closer to him.

God does not have to cure the afflicted in this life in order to help them.

What Do You Think?

a. If you were a desperately thirsty quadriplegic and someone saw your plight and helped you to some cold water, would you feel a measure of relief, even though your handicap would remain?

b. I am deaf. I look forward to the coming of Jesus Christ and his kingdom, for then he will restore my hearing. Have you been able to endure a trial because you knew that it would soon be over?

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Did God create the many parasites that kill children before they are even capable of sin?

God created every living thing. He also created a safe place for Adam and Eve to live – in the Garden of Eden. As long as man wanted to live by faith, trusting God for life, he was safe.

But when Adam ate of the forbidden fruit from the Tree of the Knowledge of Good and Evil, he rejected God’s safe place and was thrust outside. Now we must wrestle with the many problems caused not only by Adam’s sins, but our sins and the sins of people around us.

Fortunately, all these pests will be done away with or changed and a new Garden will be established on Earth – and sin will never again have a place in it. This is the expectation of the Christian. Those who believe on Jesus expect to inhabit a kingdom upon Christ’s return without any evil or suffering.

What Do You Think?

a. Don’t you endure some troubles a little longer when you know they are about to end and you’ll forget it after you’ve reached your destination? So it seems reasonable to endure the sufferings in this short life to live forever in paradise.

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How could I identify the 666 mark of the Antichrist?

Of all the different prophecies about the end times, perhaps none other has received so much publicity than the Mark of the Beast. Some have refused to use credit cards, insisting that they are the scheme of the Devil. Others have refused Social Security numbers for fear that they are the Antichrist’s tools. Are these the “666” tools foretold to be stamped on the world’s population in the latter days? Three verses in the book of Revelation give us the essential details of the Mark of the Beast. By grasping a few simple traits of the mark, we’ll be able to identify it when it comes our way:

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (Revelation 13:16-18).

First, we should note the strictness of the mark. An individual in authority will order that all people receive the mark so that none can buy or sell except those who have the mark. None are left out, whether important or not, rich or poor, free or slave. This qualification has nothing to do with our credit cards, does it? We may still buy and sell without credit cards. None of us are forced to use them.

Second, we should note the location of the mark. The mark was placed in the right hand or the forehead. That rules out the Social Security number or other identification cards, doesn’t it?

Third, we should note the use of the mark. It will be used to buy and sell. Today we have soldiers and other people receiving a small pellet inserted under the skin for identification purposes. So that is not the Mark of the Beast either – those devices are not used for buying and selling.

Why would anyone want to put a plan like this into action, anyway? Well, financially, it’s ingenious. If we no longer used credit cards, paper, or coins, then there would be no muggers stealing our wallets, no counterfeit paper money circulating, and crime bosses would find the flow of their dishonest gain impeded. Many, many more criminal enterprises where money was involved would be dried up.

What’s the big danger about the mark, anyway? Well, those who accept the mark will be “marked” by God as well – for a hideous fate noted later in Revelation: “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image” (Revelation 16:1-2).

Those who refuse the mark, who show their faith in God by denying themselves food, clothing, shelter, and other necessary worldly goods, will be rewarded: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4).

I believe God will use this mark to identify true believers in that time. If people have been consistently choosing to indulge themselves for this life and were constantly shortchanging their faith, God will used this mark to wake up those who live in that time.

This prophecy, written about two thousand years ago, has the best chance of fulfillment in our generation or the next. Our money has free movement around the globe thanks to the interconnectedness of the world’s bank and the digital age. The European Union has been uniting their diverse monies into a common currency, the Euro, and other countries have signed on. The stage is being set for the launch of this mark during our age as in no other. Now is the time to be watchful against anything that could compromise your faith in God and his word.

What Do You Think?

a. What if a person rose to power in your lifetime and ordered you to receive the mark? Will you be able to resist the mark – to forgo buying groceries, paying the rent or mortgage, getting a paycheck – or will you love your comfort too much, and succumb to the mark?

b. If you knew the mark could come in your lifetime, what steps should you take to prepare yourself to refuse it?

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Why do people think we are living in the end times?

We do not know when the end (the coming of the Lord Jesus Christ) will occur, but the Bible has given us specific events we may look for that indicate that Jesus’ Second Coming is near. Let me give you some indications, as quoted from the booklet, 101 Last Days Prophecies:4

We’ll have weapons that are able to dissolve their victims. “Their flesh shall dissolve while they stand on their feet, their eyes shall dissolve in their sockets, and their tongues shall dissolve in their mouths” (Zechariah 14:12b). This describes perfectly the results of the victims of the atomic bomb in WWII. When this prophecy was made, the greatest weapons were spears and swords!

Israel will make a peace treaty that the other party will confirm and eventually break (Daniel 9:27). Who besides God could have known Israel would today be threatened on all sides by enemies, and the U.S.A. would try to broker peace treaties with the nations?

Babylon would re-emerge in the land of Shinar (see Isaiah 13), known today as Iraq. Saddam Hussein spent over twenty years rebuilding the city of Babylon.

A global economic system would exist. “And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:16-17). This economic system was unthinkable in the decades after Jesus’ death, but entirely plausible with the interconnectedness of the digital age.

The nation of Israel would be born in one day (Isaiah 66:8). On May 14, 1948 Israel became a nation when Britain agreed to return the land to the Jews.

The Jews would regather to Israel from many nations. “It shall come to pass in that day that the Lord shall set His hand again the second time to recover the remnant of His people who are left, from Assyria and Egypt, from Pathros and Cush, from Elam and Shinar, from Hamath and the islands of the sea” (Isaiah 11:11. See also Ezekiel 37:21-22, 38:8). Over 5 million Jews have returned to Israel in our times! Never has a people group been dispersed for hundreds of years throughout the globe and then regathered back to their homeland.

Israel would prosper economically (Ezekiel 38:12-13). This recently regathered, tiny nation exported over 30 billion dollars worth of goods in 2004. In contrast, their neighbor Jordan exported less than 3 billion in 2004.

Surrounding nations would unite against Israel (Psalm 83:4-8, Zechariah 12:2). The news media report on this fact almost every day.

Jerusalem would be “a heavy stone for all peoples” (Zechariah 12:3). The media reports of conflicts over Jerusalem often.

Israel would be partitioned by all nations. “They have also divided up My land” (Joel 3:2a. See also Daniel 11:39). This is another amazing prophecy, for Israel has been divided up as the West Bank, Golan Heights, and the Gaza Strip in our time.

Israel, which had been divided into two kingdoms since the time of Solomon (950 B.C.) as Judah and Israel, would be one united nation in the last days (Ezekiel 37:15-22). And so it is now.

The Temple will be rebuilt (Daniel 12:11; Mark 13:14, Revelation 11:1-2). Today, the Temple Institute has created the temple furniture, vessels, and priestly garments. Several hundred Jewish men are in training for the Levitical priesthood.

What Do You Think?

a. How many prophecies must be literally fulfilled before you start taking the end-time prophecies seriously?

b. Isn’t the fact of so many verifiable prophecies occurring during and just before your lifetime reason to take the end times seriously?

c. If you went to an opera, you may receive a bulletin outlining the three-act play, which would help you follow the story to its final act. Did you know that prophecy is like that bulletin, showing history leading us to the final act – the Second Coming of Jesus Christ?

d. Why would God tell us about these events in advance?


4. Tetlow, Jim, 101 Last Days Prophecies. (Eternal Productions, 2003). Tract booklet from http://www.eternal-productions.org

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Why do some people want the world to end soon?

A woman dying of cancer struggles for relief. A paraplegic child longs for a cure. Parents worry about their son’s safety on the battleground. A long waiting list for a new heart or liver. Traffic accidents, burning buildings, overloaded prisons, a choking environment. All these factors cause us to long for a new world where sin, suffering, and sickness will be gone. We want this world to end because life is not the way it should be, and we have promises from God that he will fix everything in his time (Revelation 21:1-7).

When a Christian wishes for the end of the world, he wants Christ to return and end all corrupt earthly authority so that he will reign righteously. Eventually, the earth and creation will melt away in fire (2 Peter 3:19-13), then God will create a new heaven and new earth, and all evil and sin and sickness will be gone forever.

In the case of the world, its end will give way to a new beginning.

What Do You Think?

a. Some terminally ill people want to end their lives early because they have no reason to go on living. What would you say to them to encourage them to hang on to life to the end?

b. Is an assisted death the same as murder?

c. On one side of the world people live in luxury. On the other side are people suffering from malnutrition and war. Which group would have a greater reason to look forward for a new world? What would distract you from eagerly anticipating a better life in the next world?

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Why are more people believing in a partial rapture?

Several passages teach us that the Lord makes a difference among his people. He does not treat them all the same way. Not all of us will be rewarded the same, even though we are all of the church. Not all of us will bear the same amount of fruit, even though we are all saved. More differences can be cited. Even so, in the case of the rapture, in which God’s people are removed from the earth at a time in the future, is not necessarily for all in the church at the same time.

Let’s summarize the teachings of a few scriptures that show that the Lord makes a difference among his people in the case of the rapture.

Revelation 3
In Revelation chapters two and three, we find Jesus making a difference among those in seven churches. He tells us about the wrong things they are doing, then he makes a promise to those who overcome the issue in their lives. Only to those who overcome the issue will the promise be applied – the promise made to each church is conditional.

(Some have argued that these churches are composed of believers and unbelievers, and all the overcomers are believers, so all believers will obtain the promises. Not so – that is taking the modern meaning of church, which is a building where people gather for worship. The Scriptures use the word church for the saved people alone.)

Now let us take a specific promise that many accept as referring to the rapture: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” (Revelation 3:10).

Notice how the people are addressed. Not as, “Because you are saved..,” or “Because you are born again…” or “Because you are the church….” Rather, Jesus singles out specific qualities about these individuals and to them he grants the promise of rapture.

They have kept the word of his patience. The book of Hebrews talks about those who were not keeping patience (Hebrews 10:36). They had failed to progress into maturity (5:12-13). They were discouraged by their trials (12:4-5). They were turning away from faith (10:38-39).

When we lose patience, we turn back to the world and whatever it was that sustained us then. This church did not do that. They patiently believed God for his promise and stayed on the straight and narrow in the midst of tribulation. They were patient because they knew that their spiritual race was a lifetime marathon, not a 100-yard sprint. To those who endure, Jesus promises rapture.

Matthew 25
In Matthew 25 Jesus recounts the parable of the wise and foolish virgins. The wise went into the wedding while the foolish, who came later, were refused admittance. They are not called wise because they are Christians; they are wise because they prepared. The others are not called foolish because they are unbelievers; this is not in the text. They are called foolish because of lack of preparation. All ten waited for the Bridegroom, showing that they are all Christians – unbelievers are not waiting for the coming of Christ!

Scriptures tell us who is wise and who is foolish, and these terms do not necessarily correspond with who is saved and who isn’t. For instance, in Galatians 3:1, Paul calls the members of the church “foolish ones.” Were they therefore unsaved? No, they were foolish because they were following the law rather than walking in faith. Those who are wise are living by faith. If we trust in our works to save us after we have confessed faith in Christ, we may be left behind. We will not have the oil of readiness, a prepared life and heart, to meet Christ.

Luke 21
Toward the end of his ministry, the Lord talked about the end times and how believers will fare. He directly addresses his disciples, saying, for example, “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares” (Luke 21:34). This passage warns of the possibility that even disciples of Jesus may become distracted from the Lord and turn to the world – and be unprepared for his coming.

Jesus told them what to do: “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Knowing that we may be distracted by the affairs of this life, we are told to pray that we may escape all the things he mentioned earlier in the chapter. Here, the rapture is called an escape. The rapture is promised not to all, but to those who “watch,” who are careful not to love the world more than they love God. Jesus said this to his disciples.

Philippians 3
Paul revealed his personal motivation for holiness – that he may be raptured! He intensely desired to rid himself of anything that might substitute for faith in Christ “…that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead” (Philippians 3:8b-11).

The language is clear: Paul wanted to remain in faith to maintain the righteousness of Christ (which is by faith), so that he might attain the resurrection of the just. (Recall the order in 1 Thessalonians 4:16-17: that the dead “in Christ” rise first, then we who remain will be caught up.) Paul fought to have his faith fully set on Christ that he may “be found in him” and make the resurrection. He wasn’t resting on the faith that brought him to Christ years ago.

How different is today’s casual religion! Paul’s Christianity was a living, vital thing, full of purpose and passion, full of hatred for sin and love of God. One driving force was his desire: to make sure he was, as the song goes, “in that number, when the saints go marching in.”

God will make a difference among his people – those who are living by faith day by day will be chosen. Those who are distracted by the world will be left. The wise patiently watch and wait for the Bridegroom, proving their faith and love, and will enter the wedding feast with him.

What Do You Think?

a. Can you provide alternate explanations for the above verses?

b. Does it make sense to you that God would first choose those who are serious about their faith over those who are not serious? After all, he will still take up the casual believers at a later time.

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Why are so many Christians turning from the pre-tribulation rapture to the pre-wrath rapture?

What does the “pre” refer to in the words pre-tribulation and pre-wrath? It refers to an event that occurs prior to an event. Specifically, it refers to the rapture, the removal of people from the earth, before either a 7-year tribulational period or a shorter period of wrath.

Information has come to light regarding inconsistencies in the pre-tribulation position, which has caused many to depart from that doctrine to embrace the doctrine of the pre-wrath rapture. In his book, The Pre-Wrath Rapture of the Church, Marvin Rosenthal gives us several reasons why the pre-wrath rapture timing has convinced people of having a better foundation on the truth of God’s word.

1. In a word study on “tribulation” in dealing with the end times, five of the occurrences of the word (Greek: thlipsis) tells us Homething of the time of the tribulation. Each time it refers to a Great Tribulation, and each time it indicates that it starts at the middle of Daniel’s seventieth “week” (a period covering Earth’s final seven years before Christ’s kingdom is established). In contrast, pre-tribulational teaching tells us that the entire seven years is the tribulation period. Nowhere in the Word of God is this seven-year span referred to as a tribulation period.

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If God had already chosen me, why should I worry about the judgment?

God chose us for a purpose. At the judgment, he will evaluate whether we have made good use of our time on earth to fulfill that purpose. In this life we prepare for the kingdom to come. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33). The kingdom involves a king (a ruler) and subjects (people who willingly obey the ruler). Jesus is the king, and we are to learn to follow his will in every area of life. In training us to follow him in this present kingdom, the Holy Spirit is preparing us to rule in Jesus’ coming kingdom. We, among the saved, are chosen to participate in this program. Will we endure the rigors of the training and stand before God victorious over sin, self, and the Devil? The present and coming judgment will determine this.

Jesus gave us several examples of servants who gave an account to their master (who had returned to them after a long absence). To those who had remained faithful, the master gave them greater responsibilities, and to those who had neglected their responsibilities while the master was gone, he removed all privileges (Matthew 24:45-51, 25:14-30, Luke 19:11-27). While our Master, Jesus, is gone, we will be growing in our faithfulness in our responsibilities, or be irresponsible. Which route do you think will result in a favorable judgment?

Yet in Romans 8:29-30, Paul writes about those who were called and glorified, as though it were a foregone conclusion. Also, in Ephesians 1:4-5 we are told that we were chosen from before earth’s beginning to appear before God in love.

Do these passages of judgment and being chosen contradict each other? No, for Romans chapter eight is describing the Christian who is led by the Spirit, not by the flesh. Those who live for the kingdom are doing so while living by faith in God’s word. Otherwise we are living for ourselves and this world. Walking in the flesh results in wretchedness (Romans 7:24), death (Romans 8:6, 13), destruction (1 Corinthians 3:16-17), and disqualification from the kingdom (1 Corinthians 6:9-10). God makes a difference between those who walk in the flesh and those who walk in faith. Both groups have been called to a life of privilege, but only one group has decided to take hold of it.

In Ephesians, we learn that we have been chosen that we may appear before God in love, but other chapters in the Bible teach us that this position before God is conditional. For instance, if we deny God before men, then King Jesus will deny us – before God and all the holy angels (Matthew 10:32-33)!

We have been chosen for a great privilege, but God will not force us to reign with Christ. He will not force us to suffer self-denial and self-discipline. Instead, he offers warnings and promises to encourage us to look beyond the pleasures of the flesh and this world to shoulder burdens for rewards in the life to come. Those who want the Lord to lead them will undergo these trials and will be trained up for the kingdom.

What Do You Think?

a. When a person is chosen to play for a professional baseball team, does that mean he’ll automatically become an MVP? When you were saved, does that mean you’ll automatically become all God wants you to be?

b. Do you think the idea of being chosen, and the reality that Christians will be judged, are contradictions? Why or why not? How do you put them together in harmony?

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What is sin?

Someone once asked Jesus what was the greatest commandment among all the laws. Jesus replied, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind” (Matthew 22:37). The moral Old Testament laws tell us how to observe this commandment with God and our fellow neighbor. Sin always breaks this commandment. If we love something else with all our heart, we sin. If our thoughts are obsessed with something other than loving God, we sin.

Sin is at the root of all broken relationships. Where there is rancor between God and man, you will find a man’s sin at its root. Where discord exists among people, you’ll find sin up close. When you find inner personal tensions, you’ll find sin at its core.

As the germs of a contagious child can turn a glass of water into poison, so sin ruins anything good. Join sin with riches and you get a miser. Marry sin to intellect and you get inventions of evil. Link sin to sexual desire and STDs explode. Shackle sin to authority, and you get abuse of power. Add a couple helpings of sin to high achievement, and you’ll get a prideful snob.

To help us detect sin in ourselves, God gave the Ten Commandments (Romans 3:20). You’ll find the full listing in Exodus chapter twenty, but I’ll touch on a few here. The first is, “You shall have no other Gods before Me.” If we consider someone of greater worth than the God who brought the Israelites out of Egypt and out of bondage, then we have sinned. Sin never gives God his rightful place; in sin, we or someone we admire usurps God’s throne.

Another commandment deals with idolizing the things we make. If we make something to honor it above God, then we sin. Another commandment warns us against taking the name of God in vain. God is not a swear word or exclamation point.

Commandment seven tells us, “You shall not commit adultery.” Jesus reveals what it is to break the spirit of this law: if we just think adulterous thoughts, then we have broken this commandment. Sex is so powerful, it’s one of the hooks advertisers use to draw our attention. The last commandment tells us not to covet anything of our neighbors’. Is this covetousness also not the basis for our entire advertising industry – that we never have enough?

With most of these commandments we must frankly admit, “I can’t help it if I’m like that!” That’s the problem of sin – we can’t help it. Sin drives us to do what we do; it is lord and master. Self-help books can sometimes do wonders in helping us with bad habits and thought control, but none of their techniques can make us right with God. Sin breaks God’s laws, so we must go to him for forgiveness.

Sin is so corrupting and deadly that God’s only remedy was to send his Son to die in our place. Anything else would be like applying a bandage to a shark bite, or taking a sugar pill for the advanced stages of emphysema.

To deny sin is to deny Jesus’ mission. Jesus came to save us from sin. When we as Christians do not deal with sin, we are rejecting the very reason we accepted Christ in the first place. We are saying that God became flesh and suffered a gruesome death for nothing. Jesus’ death on the cross shows us how horrible sin is.

That’s why God’s solution is so radical. When we believed on Jesus, our sin’s master went into the grave with Jesus; when Jesus rose again, he became our new master. We came out of the grave with Jesus, leaving the old master behind. Now every time sin beckons, we may say, “I have a new master now. Lord Jesus, what do you want me to do?” (Romans 6:1-14).

The greatest commandment is to love God above all. Sin, therefore, is against God personally. Sin is not a “mistake” or a “weakness.” Sin is an attack on God himself. If you’ve hurt your brother, you don’t ask your mom to forgive you; you go to your brother. To deal with sin, we go to the one we’ve insulted: God himself. We confess it, naming it by name. We see the horror that is Christ on the cross – that our sins put him there – and ask God for strength to watch against and withstand the sin.

What Do You Think?

a. The military lets us know that it wants only fit people for the work. If you are physically or mentally disabled, you know you won’t qualify, even if you’ve made other outstanding achievements. Do the Ten Commandments help you see that unrepentant sinners don’t qualify to be righteous in God’s sight in spite of all their good works?

b. If sin is what keeps us from getting right with God, does it make sense to ignore the issue of sin and rely on your good works?

c. If God had to send his Son to die for our sins, then how seriously does God take sin? How seriously should you?

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What does it mean to be saved?

Jesus died that we may be saved. That salvation has several aspects that you might not be aware of.

Saved from the penalty of sin
We have broken God’s laws, so we should receive the death penalty. But when Jesus died on the cross, God placed on him the blame for all the sins of the world. Jesus bore the penalty for our sins so that we would not have to. Once removed, God cannot put the penalty for those particular sins back onto us.

Saved from the power of sin
In the past, I sinned because it was my nature to do so. It was normal to have nothing to do with God all day long. My mind was set upon what I could see, feel, taste, touch, and hear in the world around me. I was moved by those things. Saved from the power of sin, I can now be moved by spiritual things, such as the love of God.

Saved from the corruption of sin
We were made in the image of God. But sin had corrupted that image. When I believed in Jesus Christ, God put the Spirit of Christ in me. Spiritually, my sinful nature went into the tomb with Jesus, and my new nature rose from the dead with Jesus. Now day by day I can become more and more like Jesus as he lives his life through me. This is the process of sanctification, where we are being saved – salvation is an ongoing process. You can reverse this process by various grievous choices.

Saved from the presence of sin
When we die and are resurrected, we will be saved from the presence of sin. Sin will not inhabit our resurrected bodies. Sin will have no place in the kingdom of God to come.
In this life, if we sin, we will bear some judgment or consequence for it. Jesus often disciplines his people in this life to deal with sin so that we will not have to face judgment for it in the life to come.

What Do You Think?

a. If you claim to be saved, have you found deliverance in more than one area noted above?

b. Are there any other religions that claim to save us in the same way Christ does?

c. If you are saved, but still want to toy with sin, then what exactly are you saved from?

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What is deliverance from sin?

Jesus died to save us from our sins. Here are various ways sin has hurt us and how Jesus has saved us.

 

Sin corrupts the image of God in us
Jesus saved us so that we may be more like Christ. Christ loved and obeyed God all his life. He set us free from the rebellion of sin so that we may do the same. Instead of fear, guilt, distrust, and anxiety – the fruit of disobeying God – you may experience love, confidence, humility, and peace – the fruit of the Spirit.

 

Sin enslaves us
While we were slaves of sin, we could not obey God. We struggled with trying to please God while also trying to please ourselves. If you continue in sin, you will make it harder to break free; you will be addicted and deceived. You will find it impossible to yield to God’s better way when you need it most. When we are saved, we reject sin’s master for a new Master – we become slaves of Jesus, slaves of righteousness.

 

Sin breaks communion with God
If we choose sin, we are choosing to disobey God and be friends with darkness. We create walls between us and God. Jesus saved us to bring us back to God and to enjoy a relationship with him.

 

Sin brings punishment
When we accepted Jesus as our Saviour, the punishment for our sins was borne by Jesus and he set us free from that punishment. You will sin in your life after believing on Jesus, so you’ll need to confess and repent of sin to keep the account clear. If we choose to ignore known sin, then we will have to deal with it before the judgment seat of Christ. The blood of Jesus will cleanse us of all sin, but if we do not avail ourselves of it through faith and repentance, then Christ will judge us in the end.

What Do You Think?

a. Is sin just “doing bad things”? Why or why not?

b. Could any of the corruptions above be fixed by just doing good deeds and being a nice person? Why or why not?

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If Jesus saves us from sin, then why do I still say and do the wrong things?

When we receive Jesus into our lives, some powerful forces go to work against sin. When Jesus suffered and died on the cross, he was suffering the punishment due sinners. His death satisfied a righteous God’s justice. When we believe on Jesus, our sins are washed away; God wipes the slate clean of all our sins. He transfers our sin to Christ and imputes Christ’s righteousness to us.

After Jesus died on the cross, his body was placed in the grave (a tomb). When we believe on Jesus, then our sinful agent goes into the grave with Jesus to rest powerlessly, while our new creation rises with Christ to sit with him in heavenly places. We also receive the person of the Holy Spirit within.

These tremendously powerful truths will help us overcome sin. One force that is not acted upon, though, is our will. I read of one man who prayed, “God, why can’t I get rid of this sin?”

God replied, “Because you don’t hate it enough yet.”

That’s because God does not overcome our wills. He works with it. If we still love our sin, we will keep following it. The next verse stresses personal accountability: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Galatians 6:7-8).

If we want to see a garden of daisies, we’ll plant daisy seeds. Similarly, if we want to experience the eternal life God promises, we must plant the right seeds. Let’s go back to the earlier truths stated and learn how they can help us grow a garden of Paradise.

When we believed on Christ, our sinful agent went into the grave with him. That means it is powerless. Do dead men walk? Are corpses walking around your town trying to be good? So when our old nature is tempted to sin, we may say, “I am dead to that. I don’t have to follow it any more. Lord, I give myself to you instead” (Romans 6). That is your will, and the Holy Spirit will help here. As we continue to resist the sin, it will usually get easier to do so. I say “usually” because bad habits practiced over the years are ingrained and harder to change.

When our resistance is weak and we sin (especially at the beginning), we may come again to the throne of grace for cleansing and forgiveness – and the power to resist it next time (Hebrews 4:16).

Those who continue in sin will not reap the benefits and blessings God has promised for those who overcome it. When we hate the sin and what it keeps us from hard enough, we’ll stand against it. When we really believe that God promises a better life in place of practicing that sin, we’ll resist with new-found strength from above.

Reading the Bible on a regular basis is also sowing to our spirit, and through it the Holy Spirit will show you how to die to sin. The difference between a Spirit-led life and a sin-led life is life and death: “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:13-14).

Those who are led by the Spirit, as opposed to being driven by their sin, are maturing in their faith.

What Do You Think?

a. Do you hate your sin enough to guard against it? Why or why not?

b. As God’s promises became more persuasive, I began thinking that God had more to offer me than my sinful lifestyle. Do you believe that God will replace your sin with something better? Why or why not?

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How can you say you’re saved, but then expect Jesus to judge you?

We believe that Jesus will judge us simply because the Bible says so: “Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:9-10). In this passage, we learn that we should do well at whatever we do, because Jesus will examine our works to see what kind of reward should be given us.

Jesus gave us quite a few glimpses of what the judgment will be like. If you read Matthew 25:14-30, for instance, you’ll find that he will judge his servants in order to reward them for their faithful or unfaithful service. To one servant he’ll say, “Well done, good and faithful servant.” To another servant he will say, “You wicked and lazy servant.” Presently we love and obey him – that is how we express our salvation. At the judgment we’ll be rewarded according to that love and obedience.

God judges us in this life as well. For instance, God judged Ananias and Sapphira in Acts 5 because they lied to the Holy Spirit. God also judged some of the Corinthians because they dishonored the Lord’s Supper (1 Corinthians 11:29-30).

Hebrews 12:5-11 tells us why God judges us: as our earthly fathers chastised us to correct us, even so our heavenly Father will chastise us to bring us to holiness. When we choose sin, God will let us taste its bitter fruit that we may learn from it and turn more wholly to him for life.

Perhaps you’ve heard that Jesus saved us from judgment. In one sense that is true. When you first believed in Jesus, God wiped the slate clean from your youth to the day you invited Christ into your life. But after that, we are responsible to confess our sins and practice our faith with the light we have so that the blood of Jesus will continually cleanse us (1 John 1:5-10).

What Do You Think?

a. Jesus died and rose again to save us from sin. If we pursue sin, are we taking our salvation seriously? Why or why not? Are we taking his suffering and death seriously?

b. When the early church saw God judge Ananias and Sapphira (they had both fallen down dead), they feared God mightily (Acts 5:11). Knowing that God is willing to chastise you, will you fear to sin?

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Is it possible for Christians to lose their salvation?

A simple Yes or No answer ignores the fact that salvation has different aspects to it, like a house has several rooms. A house may catch on fire, but only a room or two may be lost, not the whole building. What are these different “rooms” in the house of salvation, and can we forfeit any of them?

 

Jesus saves us from sin’s punishment
Before, we were sinners facing guilt before God (Romans 3:19). Can we still be punished? We can’t be punished for the sins up to the time we confessed Christ, for his blood had cleansed us. But if we continue willfully in sin, we will experience guilt again, and God may punish us in this life (1 Corinthians 11:30-31) until we confess it and get right with God (1 John 1:8-9). But if we continue in faith, walking in the light we know from the Scriptures, then the blood continually cleanses us from sin (1 John 1:7).

 

Jesus saves us from sin’s mastery
Before, we lived based on the flesh’s desires (Romans 6:14). But Jesus is our new Ruler, and we yield our minds and bodies to him by faith, to please him. Can we lose this? Paul, in his epistles written to Christians, keeps exhorting us to live for God and not the flesh, which tells me that we can go either way, even after we have first believed on Christ. Paul warned the Galatian church that if we feed the flesh, we’ll bear the consequences (Galatians 6:8). By returning to faith and obedience to Christ, we once again put the reigns into Jesus hands again, and we can prosper spiritually.

 

Jesus saves us from sin’s estrangement from God
Before, we were children of wrath and of the devil (Ephesians 2:2-3) and without God (Ephesians 2:12). Now we are children of God (John 1:12). Can we lose that aspect? Occasionally, we may lapse into sin and find that God seems to hide himself (Psalms 51:11), but that is not for ever. The strongest argument for a Christian to retain his status as God’s child is probably in Romans 8:31-39, where Paul lists the many obstacles that one would think could separate us from the love of God, but none of them can – nothing in life or death. This aspect of salvation, being God’s child, cannot be lost!

 

Jesus saves us for a glorious future
Our bodies are decaying every day, as is the rest of creation (Romans 8:22-23). However, the day is coming when all in the graves will arise with new bodies, where we will die no more (1 Corinthians 15:54-57). This aspect cannot be lost. All in God’s family will share a life free of sin, death, and wickedness when Jesus comes to set up his kingdom, then recreates the word anew (Revelation 21:1-5).
Can we lose our salvation? We are eternally secure with the Father as his children. However, some benefits of our salvation can be lost and regained during this life. Nevertheless, with the power of the blood, the Holy Spirit, and faith, we are well able to overcome any obstacles to be “saved to the uttermost” (Hebrews 7:25).

What Do You Think?

a. Christians disagree about many things. Would they agree more if they first broke down their terms into smaller parts and discussed the parts?

b. How would you have defined “salvation” before you read this article? How does this answer change your appreciation for what God has done?

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How is it that a child need not have to atone for her deeds, since the child was born with sin?

According to 1 John 2:2, Jesus atoned for the sins of the whole world. According to John 3:16, God limited the benefits of the atonement only to those who would trust in his Son Jesus. In other words, God has made it possible for all to be saved, but has made that salvation conditional.

In the case of children and babies, God of his own sovereignty and love has simply made another exception to the rule. He said of the little ones that such are of the kingdom of God (Matthew 18:3-4). So the very young who die will be admitted immediately.

It is a puzzle the way your question is phrased. However, God is personal, not a set of rules, and has acted in love and mercy in this matter. Babies do go to heaven.

We have assurance of this because of 2 Samuel 12:22-23. There, King David tells his household about his dead infant, “But now he is dead …. Can I bring him back again? I shall go to him, but he shall not return to me.” King David was a saved man who loved the Lord very much. He had every expectation of entering the kingdom of heaven. He did not expect his child to come back to life, but he did expect to die and see his child in the kingdom.

What Do You Think?

a. Is God just to make exceptions and conditions? Why or why not?

b. If he saved everyone, would that mean we had no free will?

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What is eternal life?

Eternal life is the state of enjoying communion with God. We enter into it by faith, but it is maintained by a faith that is demonstrated by good works and obedience. The person with eternal life has personal conviction of this life through abiding in Christ and by the witness of the Holy Spirit. Ultimately, salvation finds its fullest expression in the eternal life of enjoying God.

An analogy of eternal life is the close friendships we grow into with other people (such as in a marital relationship). Close relationships are not simply believed in. When both friends value the other’s friendship, they show it by how they behave together, and by their carefulness to protect and nurture their relationship. So it is with eternal life with God.

Eternal life is enjoyed by faith in this life and will be obtained by works (evidences of faith) in the kingdom to come. Those who enjoy a deep closeness and trust in God in this life will be rewarded immeasurably in the following kingdom. Those who don’t show evidences of this relationship, or show carelessness (such as through idolatry or loving the world or the flesh more), will suffer loss now and later. God values a relationship with us above all; those who cultivate and expand this relationship in thought, word, and deed gain the most. If we are too busy for God, we generally do not have eternal life, simply because our faith has been proven to be false.

Eternal life, life eternal, and everlasting life are all the same Greek words. In context, “eternal” does not concern itself so much with length of time as it does with the immeasurable value of or enhancement of life.

Now let’s see what the scriptures teach.

 

Eternal life is seen as something to be possessed now and in the future kingdom. Several verses show us that eternal life is a thoroughly committed relationship with God, such as in giving up all that hinders in order to follow Jesus (Matthew 19:16, 29), placing a value of building up that life over satisfying the flesh (John 6:29), sacrificing present loves to obtain eternal life (John 12:25), and renouncing sin and serving God wholeheartedly in holiness (Romans 6:22). Obviously, one must love God, but one must also demonstrate that love towards one’s neighbor (Luke 10:25).

 

Eternal life in the coming kingdom will be an immeasurably greater enjoyment of God’s presence. Again, it is not obtained by faith alone, but by a faith which works through obedience. For instance, disciples gain everlasting life in the kingdom to come when they prove their devotion to Jesus (Mark 10:30). Similarly, we obtain this life by seeking glory, honor and immortality through patiently doing good to the end (Romans 2:6-11).

 

Eternal life is nurtured by works of faith. One increases this relationship life by sowing to the Spirit rather than the flesh (Galatians 6:8), and we make it our own possession (laying hold on it) by maintaining good works (1 Timothy 6:12, 19).

 

Eternal life can be detected in oneself. First John gives several inward evidences of this life, such as the witness of the Spirit (1 John 5:7-11) who teaches us how to abide in Christ (1 John 2:23-28). In other words, how can we say we have eternal life if we are acting contrary to God’s own nature of love?
Clearly, eternal life is not simply believing in God, but is a whole-hearted commitment to God that is seen in service and purity as a response to God’s sacrificial love and overwhelming grace.

What Do You Think?

a. Do we get the above definition of eternal life merely by accepting Jesus as Savior? What verses support or deny this?

b. Since eternal life is enjoying one’s relationship with God, what can hinder eternal life?

c. Eternal life has to do with faith and works, not eternity. What does that say about the idea that we can’t lose eternal life since it is eternal?

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Helpful Apologetics Resources

Skeptics are attacking the Bible on a wide variety of fronts. Thus, Christian apologetics (the defense of the faith) span many subjects, such as defending the resurrection of Jesus Christ, the accuracy of the Bible, and the truthfulness of biblical accounts. Christian apologetics defends the right use of science and philosophy. It exposes the destructive harmful consequences of a culture without God. If this book has whetted your appetite for more resources on defending or strengthening your faith, these Internet sites will expose you to a whole culture of people standing boldly for the Word of God.

BRANCHES OF SCIENCE

Access Research Network – information on science, technology, and society from an intelligent design perspective
arn.org

Answers in Genesis
answersingenesis.org

All About Archaeology
allaboutarchaeology.org

Biblical Archaeology Society
biblicalarchaeology.org

Biblical Archaeology
biblicalarcheology.net

Center for Science and Culture
discovery.org

Center for Science and Culture (CSC)
dissentfromdarwin.org

Discover Creation
http://www.discovercreation.org/

Evidence for God from Science
godandscience.org

NEW! Expelled – No Intelligence Allowed – video clips from the film
http://www.youtube.com/watch?v=cEvq4xIHmH4&feature=related

In the Beginning – Compelling Evidence for Creation and the Flood
creationscience.com/onlinebook/index.html

Origins – scholarly and popular resources concerning intelligent design and philosophical theism
origins.org

Institute for Creation Research – equips believers with evidences of the Bible’s accuracy
icr.org

New Geology
http://www.newgeology.us/

Wintery Knight
http://winteryknight.wordpress.com/

GENERAL

Apologetics – A reasoned defense of Christianity
4truth.net

Apologetics 315
http://apologetics315.blogspot.com/

Ankerberg Theological Research Institute
johnankerberg.com/index.html

Answers In Action (AIA)
answers.org

Apologetics Bible Study Guides
bcbsr.com/topics/apol.html

Apologetics Information Ministry (AIM)
apologeticsinfo.org

Christian Apologetics & Research Ministry (CARM) – examining religious systems from a biblical perspective
carm.org

Christian Answers Network – over 45,000 files
christiananswers.net

Christian Apologetics-types of Christian apologetics
wikipedia.org/wiki/Christian_apologetics

Institute for Biblical Defense – training Christians to defend the Faith
biblicaldefense.org

Contender Ministries
contenderministries.org

Dr. Gary Habermas – Specializing in Resurrection-of-Jesus Research
garyhabermas.com

NEW! Dr. Gary Habermas on video
http://www.youtube.com/results?search_query=Gary+Habermas

Faith Facts – using evidence and reason to promote Biblical Christianity
faithfacts.org

Alpha International Institute – free apologetics courses, Bible correspondence courses
apologeticscourses.com

All About God – a community of seekers, skeptics and believers
allaboutgod.com

Christian Research Institute – providing well-researched answers to equip believers to intelligently represent their faith
equip.org

Cross Examined
http://crossexamined.org/

Impact Apologetics – making the works of Dr. Norman L Geisler easily available
impactapologetics.com

Institute for Religious Research – resources for investigating today’s competing religious claims
irr.org

Phillip E. Johnson – links to online articles and columns
arn.org/authors/johnson.html

The official web site of the Josh McDowell Ministry
josh.org

NEW! Josh McDowell on video
http://www.youtube.com/results?search_query=Josh+McDowell

King Messiah Project – Christian Apologetics
kingmessiahproject.com

Leadership University
leaderu.com

Lee Strobel – resource for apologetics
leestrobel.com

NEW! Lee Stobel on video
http://www.youtube.com/results?search_query=Lee+Strobel

Manawatu Christian Apologetics Society (MCAS) – understanding and defending the Christian faith intellectually, through reasoned and informed discussion
manawatu.christian-apologetics.org

Probe Ministries
probe.org

Rational Christianity – answers to hard questions about Christianity and Bible difficulties
rationalchristianity.net

Reasonable Faith with William Lane Craig
reasonablefaith.org

NEW! Dr. William  Lane Craig on video
http://www.youtube.com/results?search_query=William+Lane+Craig

Renew Your Mind – information that will help you learn and teach the evidences for the Christian Faith
renewyourmind.org

Spiritual Counterfeits Project – confronting the occult, the cults, and the New Age movement and explaining why they are making an impact on our society
scp-inc.org

Stand to Reason – trains Christians to think more clearly about their faith and to make an even-handed defense for Christian values in the public square
str.org/site/PageServer

Tekton Apologetics Ministries – providing scholarly answers to serious questions
tektonics.org

The Academy of Christian Apologetics – to learn how to articulate and defend their faith in a way that stands up to intellectual criticism
hisdefense.org

The Center For Christian Apologetics – to declare and demonstrate the reasonableness of the gospel of Jesus Christ and the Bible upon which it is based
answers101.org

NEW! TruthBomb – book library includes apologetics resources
http://truthbomb.blogspot.com/2009/07/free-apologetics-e-book-library.html

Walter Martin’s Religious InfoNet – to encourage and educate Christians to stand up for their faith.
waltermartin.org/index.html

The Contender – The Institute for Christian Apologetics
contender.org

Apologetics Press
apologeticspress.org

Christian Apologetics Blog Directory
apologetics315.blogspot.com

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What do people mean when they tell me “Jesus has a wonderful plan for your life”?

Have you ever thought of accomplishing something, then made a plan to make it happen? God has a plan that is universal in scope and eternal in time, and you and I have a place in it. The Bible, from Genesis through Revelation, shows us the unfolding drama of God’s plan of redemption from the Garden of Eden to the eternal kingdom. God’s sparkling plan concerning you has several facets. Here are a few. They all are linked to Jesus Christ, the Savior from sin. At every stage, God’s plan invites your participation.

Righteousness of Jesus
We were born sinners and unrighteous in God’s sight. We could do nothing to please him. Through faith in Jesus, God justifies us, that is, he not only removes our guilt, but declares us righteous (Romans 5:19). In the end, God’s plan is that we be righteous before him at the judgment seat. To this end, he teaches us to walk by faith in him (Romans 4:5).

Character of Jesus
We were made in the image of God, but sin has horribly marred that picture. We see glimpses of God’s image when we experience other peoples’ love, faithfulness, peace, gentleness, kindness, joy, serenity, humility, and self-sacrifice. God’s plan is that we be conformed to the image of his son (Romans 8:29) as we walk with him in faith and obedience.

Fellowship of Jesus
Jesus said that the Father has never left him alone (John 8:29). He lived all day long in the will of God, and it was a delight to live this way (Hebrews 10:9). We have lived in rebellion, living according to our own will. Through the patient work of the Holy Spirit, we turn from serving ourselves to serving the true God. We turn from selfishness to putting others first – and find it a joy as the father, son, and Holy Spirit make their home within (John 14:23), and impart life. Religion becomes relationship.

Throne of Jesus
Jesus will come again and rule over the world. All earthly powers will be dethroned. Jesus will set on thrones those who have been faithful in their task of pleasing him by faith in this life. All that we do now is preparation for that time when we shall be considered worthy of a throne, inheritance, and authority to rule with Jesus over the territory allotted us. Each one of us at the judgment will hear either, “Well done, faithful servant,” or “You wicked, lazy servant.” We have been given a higher calling than anyone who serves for this life. If we serve him well in the common responsibilities of life, he will be able to trust us to rule with him in the coming kingdom.

What Do You Think?

a. In what ways do any of your plans take into account God’s plan for your life?

b. Why does God’s plan sound like something only God can do in us?

c. Jesus is the centerpiece of God’s plan. Why is he necessary in every step of the plan?

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How can I feel forgiven?

Some of us have felt dark clouds over the soul for a long time after committing a great wrong. We feel obligated to make up for the wrong. Sometimes, after we’ve been forgiven, we continue to be stressed or feel awkward around the person we wronged, or we dwell on the wrong.

Forgiveness is not determined by our feelings. When we plainly hear someone telling us we are forgiven, and see the acceptance in his face, we are relieved. It feels like an elephant has been rolled off our back. First we acceptance forgiveness, then the feelings change.

The feelings won’t change if we don’t know or believe we are forgiven. Some people have clearly read that God forgives them if they confess the wrong to him in prayer, but they still feel guilty. They have not accepted the truth of what they’ve read. They think something more needs to happen. They could be right.

Jesus tells us that if we are on the way to worship and remember someone has something against us, we need to make it right with that person (Matthew 5:23-25). So we may confess our wrong to God, but still need to make it up with the person we’ve wronged. (In some cases it will be impossible. For instance, the person may have died, does not want to see us, or can’t be reached.) When we know the obligation has been met, we may find peace again. That means asking forgiveness from the people we’ve wronged, or accepting a fine or the prison time if a law was broken. (Confessing our wrong does not mean we escape its consequences!)

What if the person wronged was God? We need to acknowledge the wrong to God, and accept that he has heard us and forgiven us according to his promise: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We can believe God’s pardon because his Son took the punishment in our place on the cross.

We are told that when something is too good to be true, then it probably is. So we may not feel forgiven after confession because we think we must be punished first – confession was just too easy. Lack of repentance may be the missing factor, so take steps to prevent the problem from reoccurring; be watchful against future expressions of that wrong; know what triggers prompt you, and ask the Lord for special strength and protection in those times.

God is a God of peace. He did not send his Son to die a horrible death on the cross only for us to wander through life feeling guilty. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

What Do You Think?

a. If someone wronged you and you forgave that person from the heart, how would you feel if the person went away sad and stayed that way? Do you think God would feel the same way about you after he has forgiven you and you continue in sadness?

b. In the Old Testament times, the Israelite high priest on the annual Day of Atonement had to go through a ritual of animal sacrifice, which meant that God still remembered their sins (Hebrews 9:7-9). Jesus’ blood is better than the blood of animals and washes away the sin completely. How does the scripture give hope to a guilty conscience when it says, “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14)?

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How can I get over being afraid to submit to God because I’m not ready to serve as a missionary?

Some people cannot yield themselves to the Lord because they think God may call them to serve in Africa or China or some other inhospitable environment. They may be afraid of losing their comforts or failing the Lord.

The good news is that the Lord prepares and equips us for whatever service he has in mind. God did not call Noah to build an ark the same day he first believed in God. Noah probably built up his faith with God for several hundred years first (Genesis 9:28-29).

Moses did not lead the children of Israel out of Egypt right away. The leadership job demanded humility, so God waited until Moses was eighty years old before he called him. He also gave Moses assurance with miracles.

God did not command Abraham to sacrifice his son on the mountain until Abraham’s faith had been strengthened over the previous time to trust God for the outcome.

Jesus’ disciples were trained around the clock for three and a half years before they started turning the world upside down with the message of the resurrection.

So it is with God’s servants everywhere. The missionary is first trained up to trust God and acquire certain skills and character traits. Not everyone put into God’s service will be a missionary, and that’s acceptable with God. There is no limit to the positions of service in God’s kingdom, and God has the perfect place for you. In that place, you’ll be able to say with Jesus, “My meat is to do the will of him that sent me, and to finish his work” (John 4:34).

What Do You Think?

a. What would you think of your three-year-old child if he was afraid to trust you because you might force him to carry the heavy trash cans to the curb? Wouldn’t you assign tasks to him that were age-appropriate? If you know to do this, don’t you think God would treat his children with the same consideration?

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