We don’t have very far to look to find out why Jesus and the Pharisees clashed; He pointed out their flaws repeatedly. Let’s look at a few, for the reasons He had against the Pharisees are the same general reasons He has against all religions. Continue reading
“As you therefore have received Christ Jesus the Lord, so walk in Him” (Colossians 2:6).
How did we receive Christ the Lord? When we heard the gospel and received it by faith. We realized that we were in need of a savior to save us from our sins. We knew we did not have it in us to save ourselves. God presented His Son to us and we believed, and were saved.
It was not supposed to stop there. We were not to go on in our own strength. We were to continue to believe. The Spirit will continue to show us where we are lacking. In those cases, we are to acknowledge our inability and find in Christ the ability. Continue reading
[This is a book excerpt from Life in the Kingdom: The Gospel According to Jesus in the Book of Matthew, by Steve Husting, in print now, then ebook soon.]
Introduction
Normally, we think that we can be happy only when certain pleasant conditions are met, such as everything going our way, or doing a fun activity we like to do, or just having peace between times of stress.
With the kingdom of God, the times of happiness are dramatically broadened. The verses at the beginning of Matthew chapter five begin with the word blessed, which means happy, fortunate, or well off. Therefore, in the kingdom of God people can be happy though poor, mourning, meek, hungering for righteousness, merciful, pure in heart, a peacemaker, or persecuted. These are not normal areas for happiness. Who is happy when they have been mistreated or wronged? Rather than being merciful with a smile, the normal response is revenge, anger, or be scared. How can there be happiness in these situations? Continue reading
Some Christians are frustrated when using arguments of logic and reason, such as from nature, to prove the existence of God or convince a person to become a Christian. The problem with this approach is that it does not take into account the corruption of our faculties, including our reasoning faculties, by sin. Our reasoning abilities don’t exist in a vacuum. Because of the polluted root at the base of our reasoning, our arguments will be co-opted by the flesh and not formed on purely logical grounds. Let’s see some examples. Continue reading
I recently re-watched the movie, Harry Potter and the Order of the Phoenix. I found in this viewing some uneasy parallels with today’s church. In this episode, the Ministry of Magic took over the running of the Hogwarts school, denying the return of the enemy, He-who-shall-not-be-named (Voldemort), which occurred in the previous movie. The ministry made many efforts to squash any affirmation of his existence.
The Defense of Magic teacher was replaced by a Ministry official, Dolores Umbridge, who taught that the mere theory of defense was good enough to learn, as there was no enemy to defend against anyway. This was disturbing on several levels because it mirrors the affair of the church at present. Seminary-trained teachers have entered our pulpits and insist that there is no spiritual enemy. He-who-shall-not-be-named (Satan) does not exist as a literal person, and he and hell are only metaphors of evil or error. Continue reading
I want to talk about how my friendship with Jack changed my life and his. I first met him at Calvary Chapel Costa Mesa around 10 years ago. We were both seated in front of Lessie, the sign language interpreter, for the 9:30am service, since both of us were deaf and needed the help. Eventually we got to talking and I found out that he lived in Fountain Valley like I did, about 20 minutes away. I offered to drive him up and back Sunday mornings. Then we began going out to dinner on Fridays then to the prayer meeting. We often had lunches on Saturdays and attended the matinee now and then together. In this way, our friendship took form. Continue reading
A scribe asked Jesus which was the greatest of all the commandments. Jesus answered that these two laws are the framework upon which all the OT laws hang: love God with all you are and love your neighbor as yourself. From Jesus’ answer we can derive some fascinating aspects of the law and its connection to our sinful nature. If we love, then we already fulfill all the commandments; we are living as the God of love has designed us.
In a fascinating twist, all the commandments in the Mosaic books, Proverbs, Prophets, and Psalms are all about helping us see how we as sinners have turned away from loving God to loving self. The law helps us see in what way we are sinners — we don’t love God and man from the heart, or “authentically,” as some like to say. Continue reading
“since we heard of your faith in Christ Jesus and of your love for all the saints” (Colossians 1:4)
The fruit of the Spirit is love. Not self-love; not love of the world’s cultures and values; not love merely as an emotional feeling. Rather, it’s a love for other people.
Paul was ecstatic to hear of their love for all the saints. It meant that the Spirit was working in them, and they were responding to the teaching of God. God was reproducing Himself in them, and they were being His helping hands in a needy world.
I’ve known how to be obnoxious, difficult, reclusive, and harsh with my lips. In addition, I’ve been a project-oriented person, doing things on my own. I want to build relationships with God and others. More and more, I watch what I say, because I know what impact my words can have, whether to heal or hurt, build or destroy. God’s word builds me up, and I know it can build up others as well, so I share it more.
To do:
Matthew 7:1-2 Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.
This judging refers to condemning someone, not judging whether something is right or wrong. Later in the chapter Jesus will tell us to know the difference between true and false prophets. So we are still to judge or discern among things good and bad. Jesus seems to have in mind here people picking on each others flaws, criticizing them harshly.
As Jesus said, the standards by which we judge others will be the standards people use to judge us. These words are true on a human level and a God level. I remember telling a woman her fault and she replied, “Oh yeah, what about you?” And so the measure we use is measured right back to us. We know very well that if we are not walking the talk when we are pointing out another person’s flaws, we open ourselves to ridicule. “Why are you blaming me? You do the same thing!” We are then revealed as hypocrites for knowing the standard and not living up to it. If we can’t, why are we imposing it on others? Continue reading
“That you may have a walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God.”
What do you long to have? Perhaps a simple and quiet life. Maybe more peace or security from ongoing troubles. A special person with whom to share your life. Recognition in your field. And more money wouldn’t hurt.
I’m glad I’m reading the Bible. It tells me of greater goals than I can come up with for myself. But the Bible’s views are rather high, aren’t they? “Walk worthy of the Lord.” Is that even possible? “Fully pleasing Him.” I barely please myself, with all these worries churning in my mind. “Fruitful in every good work.” My scraggly garden shows that I’m no green thumb. “Increasing in the knowledge of God.” Don’t we forget sermons within the hour?
When we think from a human perspective, we think small. Really small. But with the Bible, we get the mind of Christ. With a renewed mind, we find possibilities beyond ourselves that are worth desiring. And with those possibilities, we aim our lives in new directions.
Yes, there’s a catch. You have to want these things. Paul prays for these blessings because they are not automatic. If we settle for “small” things, we’ll aim our lives in that direction. If we aim higher, the Spirit will train us how to get there. We have not because we ask not.
To do:
Revelation chapter 12 is usually called by teachers and commentators a break, pause, or flashback as we jump back in time to the Satanic persecution of the Jews and the birth of Christ. But Jesus protects us from that thinking by dividing the book into three parts when He gave direction to John in Revelation 1:19: “Write the things which you have seen, and the things which are, and the things which will take place after this.”
With these words, Jesus divides Revelation into “the things which you [John] have seen,” which is the vision of Jesus in chapter one; “the things which are,” which refers to chapters 2-3, and “the things which will take place after this,” which is chapters 4-22. (Note that 4:1 begins with, “I will show you what must take place after this,” which begins the third section of the book.) So there’s no room in the three divisions for the past. We can’t place Revelation 12 before John’s vision of Christ.
Revelation 12 could take place before John’s encounter if Jesus had said, “Write the things which you have seen, and the things which are, and the things which will take place after this, and the things before My visit to you, and the things which will take place after this.” But that would be pointless, wouldn’t it? It pretty well sums up all of history past and all of the future. If He meant this, Jesus might as well have said succinctly, “Write the things that take place in the past, present, and future.” But then why bother to say it at all? By eliminating the times before His encounter with John, Jesus places the bulk of events of Revelation where they belong, each part in its own time. With this reasoning, there is no room for the past in the whole of Revelation. Continue reading
James 2:14 begins a train of thought that has puzzled readers probably ever since it was written. Here is the beginning of the passage:
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?
He makes this startling statement (2:24):
You see then that a man is justified by works, and not by faith only.
The puzzlement arises because they seem to directly contradict what Paul wrote in Romans 3:21-24. There, it tells us that the children of God have been declared righteous and justified when they believed in Christ apart from following the Jewish laws. Continue reading
“For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9, KJV).
The bottle I drink from is a package composed of the plastic bottle itself and a paper wrapper around it, which itself is paper and ink. The bottle is not 100% plastic nor 100% paper. Now I’m looking at a book that is mostly paper that is coated with words in ink. It is not 100% paper nor 100% ink. Now I am looking at a computer case that is plastic. But its insides are a wide conglomeration of materials. So it is not 100% plastic.
But Jesus Christ is 100% Man and 100% God, and one person of the trinity. He is the Son of God who came to earth in the flesh, yet retained His full deity. He had always been God from eternity past, but He was not always a man. As a man, Jesus experienced the breadth of human life, except He never sinned. He was not partly God and partly man, but the divine Son of God who took on flesh. Continue reading
In the Bible, “all” sometimes means all, and sometimes it has a much more limited sphere. This is also true for “whatsoever” and “everything.” In many cases, these all-inclusive words are not referring to everything in every possible scenario in the world, but everything in a defined, limited application. In other words, the Bible uses these words the same way we use all, whatever, and everything in normal conversation.
When things go very wrong, for example, we may say that “Everything’s falling apart.” Do we mean everything in a manner that includes the whole world? No; we are declaring that a large part of something we are involved in is coming undone; we are declaring how overwhelmed we feel about it. This is what I mean when I say that these words have a defined, limited sphere. So it is with several uses of the word “all” in the Bible. Continue reading
If I were reading the articles on my web site as a new Christian, I would have felt anxious. I would have examined my life and wondered if I’m good enough, if I’m working hard enough, or if I’m committed enough.
I have been saved for over 30 years now and realize that some of my recorded observations make more sense to a person familiar with the cross and its power than those who are still giving in to the flesh on an ongoing basis.
My articles are not to be interpreted as a works-based salvation. For this reason, I want to explain a rock-solid foundation that belongs to every believer in Christ. We who focus on doing the best we can may lose sight of some tremendously important truths that are meant to stabilize our daily walk. Without these truths, we will be prone to self-recrimination and depression. Or we may go in the opposite direction and identify with our works like the Pharisee. Been there, done that. Continue reading
“Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.'” (1 Peter 5:5)
When we think of grace, we define it as an undeserved gift from God. You can’t earn it, just as you could not earn your salvation. God gives the sinner life even though the sinner’s life was lived in opposition to God. So salvation was an unearned gift of God.
But there is more to grace than God giving us an undeserved gift. According to 1 Peter 5:5, “God opposes the proud, but gives grace to the humble.” God withholds grace from one class of people and gives it to another. A logical mind would reason, “of course the humble got grace — he deserves it while the proud does not.” But if grace is undeserved favor, how could this reasoning make sense? The truly humble, of course, would be the first to protest that due to the sin they repented of, they do not deserve grace any more than the proud do. Continue reading
In most cases of the gospel proclamation, the message preached is about entering into salvation. The Romans Road is often used to lead a person to faith in Jesus Christ. (To learn more about this method of chaining verses, see this article from GotQuestions.org.) From the tension, despair, and frustrations I’ve seen among Christians in hard times, it’s evident that they’ve missed the other parts of Romans, which tells us that salvation is an ongoing process in which God uses difficulties and trials to mold us into people of victory and hope. I have been frustrated and endured long bouts of tension-filled sleeplessness myself, and can relate to this misunderstanding. When we don’t understand how God saves after we accepted Christ, or what exactly He saves us from, then “victory” becomes a hazy buzzword at best.
If you thought the gospel was only about entrance into salvation, if you are frustrated that things are not going your way, or your financial situation or relationships are causing you pain, then there is more to the gospel and the power of God than you have been led to believe. If you believe that God is here to smooth things over when you have trials, that He will help you escape every hurt and sorrow, and He will banish all difficulties from your life, then you have not begun to enjoy the gospel fruit. There is more! God’s way of salvation is different than what we have believed. He does more than deliver us from a future Hell and leave this life a hit-or-miss affair. Let’s look a little closer at what Romans really teaches about salvation. Continue reading
When we have a low view of our salvation, it creates in us a lopsided view of personal growth. We look to the past or upbringing (“I came from a Christian family, so I’m saved”), or boast in the name of our denomination, or insist that we are good people. These things give us a misplaced measure of confidence in our spiritual walk. Jesus’ message was the good news of the kingdom: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe the gospel” (Mark 1:15). What standard are we using to gauge our spiritual growth? If we are going to evaluate our spiritual standing, I suggest we judge according to kingdom principles. Continue reading
Jesus did not only create the seen and unseen things of the natural world, but also conceptual entities like hierarchies of authorities in heaven and earth. When we think of Him as Creator, we usually don’t go that far, do we? We just focus on the physical things of our world.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him (Colossians 1:16). Continue reading
In Matthew 11:12, we read an interesting aspect of the Kingdom of God:
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
How is the kingdom taken by violence? Continue reading
It has been said that if you were born in India, you would most likely be a Hindu because your parents were. If you grew up in the Middle East, then you would be one of the three strains of Islam. If you grew up in Mexico, you would be a Catholic. And so it goes. In other words, the atheist contends that Christianity as a religion is no different than all the other world religions.
You know what? In a sense, they are right. Many Christians are cultural Christians. They have taken on themselves to follow the religious practices of their parents. They say exactly what all the other religious followers say: “I am a good person. I go to church/synagogue/mosque/temple. When I die, will go to Heaven.” Continue reading
Each of the Bible’s spiritual values have a natural-life counterpart that we live out, whether we believe in God or not. Eternal life is one of those aspects that we already know in our natural lives. The average church-goer probably believes that eternal life is the same as living a long time, of never dying. Actually, it is quite different. Eternal life is best understood as a deep and abiding friendship. It focuses on the quality of life, not its mere length. Continue reading
In Romans chapter seven, Paul agonized over his inability to do the good he expected to do as a saved person. At the end he poses the heartbreaking question, “O wretched man that I am! Who will deliver me?” This is spoken by a Christian man, one who had been saved by Jesus. On the one hand, he had responded to the gospel of salvation. On the other hand, he had yet to experience the saved life of deliverance from sin.
He was crying out for deliverance. He seemed to know the promises of a better life, and knew it should result in victory over sin. Sin separated us from God, and Jesus came to reconcile us to Him, so He came to deal with sin. Yet Paul still did not experience the blessings he assumed would come from a new life with God. Continue reading
How does the Spirit get mature, spiritual fruit in us? He doesn’t wave his hands over us or sprinkle pixie dust. No; he does it through suffering. That seems like a negative way of looking at the process, doesn’t it? Yet the idea of suffering, particularly of crucifying the flesh, is to remove everything that gets in the way of following the Spirit. With the flesh crucified, the Spirit is free to move and work in and through us. Continue reading
2013 Joseph M. Holden and Norman Geisler
Harvest House Publishers
ISBN 978-0-7369-4485-4
http://www.christianbook.com/popular-handbook-archaeology-and-the-bible/norman-geisler/9780736944854/pd/944854
I’ve always wondered why we don’t see any evidence of the Exodus and the events in Egypt. I took it for granted when other books said there is no evidence, and any existing evidence was covered up by the sands of history. Until I picked up this book at an apologetics convention at our church.
Here I learned for the first time that researchers had unearthed the dwelling of the Israelites in Goshen where they stayed as slaves of the Egyptians. The archaeologists found that their dwellings were of the same structures as those they’ve unearthed in Canaan. This gives support to the story of them moving from Egypt to Canaan, as the Bible teaches. It makes sense, doesn’t it, for people to rebuild their homes in a new land in a way that they were accustomed to? And there’s more. Continue reading
Morning Meditations by Steve Husting
My family is being blessed as we follow this method of Bible study: https://stevehusting.com/doubtbusters/2013/10/19/whats-a-good-way-to-study-the-bible/
My family is going through the book of 2 Corinthians together, chapter by chapter, and sharing our results on Monday evenings at the dinner table. What follows are the results of my own meditations in the first few chapters of this book. There’s no need to restrict the blessings to my dinner table! After you read the following, try the Chapter Summary method of studying and meditating on the Bible on your own. Continue reading
Our salvation is more than “my sins are forgiven,” or “I’m going to heaven when I die.” Here is a partial list of gratitude-inducing blessings that belong to the child of God. Our salvation is greater than we can conceive of. Don’t deprive yourself of experiencing the fullness of salvation that Jesus has won for you. “I’m a good person who goes to church” doesn’t come close.
There’s a hymn that tells us to count our blessings. May this list be a starting point to relish all that has been given us. In addition, for those who long for more out of their life, check through these to see what you still have ahead of you. Not all blessings of salvation come on the first day of receiving Christ. Many take time and effort to develop or appreciate. For instance, the believer who keeps complaining during hard times has not developed hope yet, which is being confident of a positive future in spite of present circumstances. True hope develops over time as we weather the trials and see God follow through. Continue reading
People respond to rebukes in different ways. The wise and righteous in God’s eyes will be grateful for the insight shared about their shortcoming. All others will get angry and some even violent. We’ve read of words getting out of hand at a party and someone storming out and returning with a gun: or a table conversation turning uncomfortable when the offended party responds to the accusation with tension. Continue reading
When I was having a discussion with an atheist the other day, he voiced the usual objection about Christianity being the only way to Heaven while other religions were unfairly left out. Over time, I had come across several different ways to address this, but there is one aspect about this issue that is seldom brought up. It’s the issue of cultural Christianity.
We take on the religion that is dominant in our area. If you live in Mexico, then you are probably growing up Catholic, for example. Middle East countries have their distinct sects of Islam. Other countries have their dominant religion. Although we treat Christianity as unique among these religions, we fail to take note that many church-goers attend because of culture; that is, they go because it is the usual thing to do, and they’ve been going that church because their parents did. Continue reading
… you are told an uncomfortable truth about yourself and you get angry.
Sometimes when I tell the truth about someone’s sinful condition, people get mad and say hurtful words in response. (These are people who go to church.) This is no different than the way the Pharisees responded to Jesus and the truths He spoke about their lives. Their darkness was brought to light and they did not like it. They got mad and wanted to destroy Him.
When Jesus said uncomfortable things in His disciples’ hearing, what did they do? Many disciples left Jesus while those close to Him responded, “To whom else shall we go? You have the words of eternal life.” Continue reading
