Meditations on 1 John 2:15-17, with Notes

Chapter 2 (NIV–the verses in this chapter were taken from this version. Each chapter will be from a different version to avoid copyright issues.)

Do Not Love the World

v. 15, Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.

(FSB) “2:15-17 In these verses, John exhorts believers to oppose the values of the evil one. He also remind his audience that those who love and obey God have the gift of eternal life.”

(Bible Knowl Comm NT) The world “as an entity hostile to God… is always a seductive influence which Chrisian should continually resist. … The world competes for the love of Christians and one cannot both love it and the Father at the same time.”

(Cultural) “God summoned Israel to love him and be consecrated as holy to him, rather than following the pagan values of the nations around them (Lev 20:23-26; Dt 18:9). Likewise, Jesus’ followers must avoid any values in their cultures that conflict with his interests.” (Life) “2:15-16 Worldliness is also internal because it begins in the heart and is characterized by three attitudes. … When the serpent tempted eve (Genesis 3:6), he tempted her in these areas. Also, when the devil tempted Jesus in the wilderness, these were his three areas of attack (see Matthew 4:1-11). … Do your actions reflect the world’s values or God’s values?”

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Words for Warriors, “Engage Him in Battle”

“Rise up, take your journey, and pass over the valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle” (Deut. 2:24). The Lord named the names of the kings they were to defeat. You are reading the Word or hearing its message. The sharp, two-edged sword of the Word revealed the enemy in your soul (Hebrews 4:12). The Lord brought a problem to mind and named it. The Lord indicated what to work on next. You have your marching orders.

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The Faith Life

What is the life of faith in the disciple of Christ? Faith is always centered on Jesus Christ, the Son of God. The work of God the Spirit is to bring us to believe in Jesus and to keep us believing. How important is this faith? “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb. 11:6). If we are Spirit-led believers of Jesus, we want to please the Lord at all times. (If we are not, we want to please ourselves.)

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Meditations on 1 John 2:5-11, with Notes

Chapter 2 (NIV–the verses in this chapter were taken from this version. Each chapter will be from a different version to avoid copyright issues.)

v. 5, But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him:

(Bible Knowl Comm NT) “…obedience to God’s Word (‘His commands,’) v. 3) results in a rich and full experience of God’s love: God’s love is truly made complete in him. …an obedient believer has a deep full-orbed acquaintance with ‘God’s love.’ ”

(Moody) “perfected” = “matures. … Love for God expresses itself in obeying His commands.”

(Vincent’s II) “Keepeth His word. Note the changed phrase: word for commandments. The word is the revelation regarded as a whole, which includes all the separate commandments or injunctions.” “Is the love of God perfected. … the obedient child of God is characterized, not by any representative trait or quality of his own personality, but merely as the subject of the work of divine love…” “The phrase the love of God … It is not possible to settle the point decisively, but I incline to the view that the fundamental idea of the love of God as expounded by John is the love which God has made known and which answer to His nature. … This interpretation does not exclude man’s love to God. On the contrary, it includes it. The love which God has is revealed as the love of God in the love of His children toward Him, no less than in His manifestations of love to them. The idea of divine love is thus complex. Love, in its very essence, is reciprocal. The perfect ideal requires two parties.” Footnote: “the genitive case, of God, of the Father, represents God as the subject of the emotion.” (Cultural) “obeys his word. To do so had always been a way of showing love for God.”

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Words for Warriors, “It is a Good Land”

“They took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, ‘It is a good land which Yahweh our God gives to us’ ” (Deut. 1:25). Moses here is reminding the Israelites of the good reports from those who spied out the land. Now you have the promise of the God who cannot lie. “It is a good land the Lord our God is giving us.” It is worth the effort. The seed falling into the ground sprouts something beautiful in its place. The grub spinning a cocoon tomb emerges as a thing of beauty to soar on gossamer wings. 

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Meditations on 1 John 2:3-4, with Notes

Chapter 2 (NIV–the verses in this chapter were taken from this version. Each chapter will be from a different version to avoid copyright issues.)

The Test of Knowing Him

v. 3, We know that we have come to know him if we keep his commands.

(Bible Knowl Comm NT) “It seems obvious that a life of fellowship with God in the light ought to lead to knowing Him. … Jesus promised His disciples a special self-disclosure that was predicated on their obeying His commands (John 14:21-23).” This is how readers can know “whether their experience of fellowship with God has led them really to know Him in a personal way.” By obedience.

(Moody) “Obedience is … a fruit evidence, or result of regeneration.”

(Life) “2:3-6 … “True Christian faith results in loving behavior; that is why John says that the way we act can give us assurance that we belong to Christ.”

(Vincent’s II) “We know. Or, perceive. By experience, from day to day; distinguished from we know, expressing absolute immediate knowledge of a fact once for all. Compare 1 John iii. 2.” “That we know. … literally, have come to know.” (Wiersbe) “2:3-5 Jesus taught His disciples what belonging to Him means—to live in Him. … Just as the branch gets its life by remaining in contact with the vine, so believers receive their strength by maintaining fellowship with Christ.”

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Words for Warriors, “Take it to Heart”

“Behold, Yahweh your God has set the land before you. Go up, take possession, as Yahweh the God of your fathers has spoken to you. Don’t be afraid, neither be dismayed” (Deut. 1:21).

You’ve tried and failed. You got up again and did your best. It was never good enough. You’re discouraged. You’re stressed. That’s good—because it will help you see the difference between your effort and the Spirit’s power. You could not drive out the foe on your own. Now you do it from the position of being in Christ, with all the resources of God at reach. Now you do it with the knowledge that God is for you. 

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Meditations on 1 John 2:1-2, with Notes

Chapter 2 (NIV–the verses in this chapter were taken from this version. Each chapter will be from a different version to avoid copyright issues.)

The NKJV and NIV link the following two verses to the preceding verses in chapter 1.

v. 1, My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.

(Bible Knowl Comm NT) “The statements in 1:8, 10 about believers’ sinful tendencies do not encourage sin; they actually put perceptive Christians on guard against it.” “Advocate … The thought here … is of a defense attorney who takes up the case of his client before a tribunal. … admirably illustrated in His prayer for Peter (Luke 22:31-32). … Jesus asked the Father to prevent Peter’s faith from collapsing.”

(Moody) 2:1-2 addresses 1:10 to prevent leniency, that confessing sin is not to be the norm; and severity, that if anyone sins, it is not hopeless, because we have an Advocate. “His atonement satisfies God’s just demands regarding our moral failures, thus securing forgiveness.”

(Vincent’s II) “If any man sin, we have. By the we have, John assumes the possibility of sinful acts on the part of Christians, and of himself in common with then, and their common need of the intervention of the divine Advocate.” (Wiersbe) “To people who are feeling guilty and condemned, John offers reassurance. … the best defense attorney in the universe is pleading your case.”

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Words for Warriors, “That Terrible Wilderness”

“We traveled from Horeb and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea” (Deut. 1:19).

You’ve read in the Word about peace like a river, but you feel like you’re drowning in stress. You’ve heard of strength but know weakness. Freedom but feel enslaved.  That great and terrible wilderness. It is not your home. You are only camping out here. You must get through it on your way to the Promised Land. We must through many tribulations, not around them, enter the Kingdom of God.

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Meditations on 1 John 1:5-10, with Notes

The Basis of Fellowship with Him (NKJV)

v. 5, This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.

(Bible Knowl Comm NT) “As Light, God both exposes man’s sin and condemns it. If anyone walks in darkness, he is hiding from the truth which the Light reveals.”

(Vincent’s II) “God is light. … Not a light, nor the light …” It is “in His very nature.” It “is not a metaphor.”  “In Him is no darkness at all. It is characteristic of John to express the same idea positively and negatively.” Greek: “And darkness there is not in Him, no, not in any way.”

(Moody) “This summary … assesses three false claims in 1:6-2:2.” (Life) “If we want to have a relationship with God, we must put aside our sinful ways of living. To claim that we belong to him but then to go out and live for ourselves is hypocrisy.”

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