How can you be a servant of God if you can’t see him?

We often perform our work in response to something, or to fulfill some purpose. We do our homework in response to a teacher’s assignment. We do our work according to the responsibilities our boss gave us. We take care of our family based on the needs we see. We amuse ourselves with different activities for rest and recreation. We fill Christmas boxes with the intention of donating them as gifts to the poor. Our activities are either self-directed (serving our own interests) or directed to others.

We work to fulfill the obligations to others, like our teachers, boss, and crusade to feed the poor, even doing the work in the absence of the leaders. In the same way, we read God’s word and follow its directions as though God himself is telling us what to do. So we can serve God even though we can’t see him, just like we can do our homework in the absence of our teacher. Continue reading →

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Heard in a sermon this morning

Richard Dawkins, author and atheist lecturer, said that “Religion is a fairy tale for those who are afraid of the dark.”

In response, a Christian said, “Atheism is a fairy tale for those who are afraid of the light.”

From Pastor Brian Broderson, Calvary Chapel, Costa Mesa.

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Why are you Christians so intolerant?

Are Christians more intolerant than other people or groups? Let’s start with the dictionary definition of the word ‘intolerant’ to make sure we are on the same page:

1. Unable or unwilling to endure something [such as endure criticism].
2. Unwilling to grant equal freedom of expression esp. in religious matters.
3. Unwilling to grant or share social, political, or professional rights.
(From Webster’s Ninth New Collegiate Dictionary)

Nowadays, ‘intolerant’ has been redefined as an unwillingness to get along; a refusal to conform to a protestor’s expectations. It’s popularly used in the sense of “Why are you intolerant — why won’t you go along with what we do and believe?” Continue reading →

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Are people looking at us from heaven?

Is it true that people who have died and gone to heaven can observe what we are doing on earth? Some people believe the first line of the following passage supports this idea:

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of God. (Hebrews 12:1-2, NKJV).

Continue reading →

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Why does the Bible tell us to reckon ourselves as dead?

Here is the full passage from Romans 6:10-13:

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

In Romans chapter six, Paul makes some key points that tell us why we have victory over sin and the bad habits of the old life. In some mysterious way, God has linked us with Christ’s death and resurrection. When Christ died on the cross and was buried, then our sinful selves were crucified and buried with Him (Romans 6:4-8). And when Christ rose from the dead, our new selves rose with Him (also in Romans 6:4-8). Continue reading →

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What’s a good way to study the Bible?

Read from the beginning of the book

The best way to study the Bible is to start at the beginning. Either the beginning of the Bible (best) or beginning of any of its books. Do not jump in at random, for this will lead to many problems. For instance, if I were to read the first page of a thriller, where the hero drives a white car, then jump to page 200 and find the hero driving a red car, do I throw the book away in disgust, saying, “this book is full of contradictions”? No; for if I read straight through, I’ll discover that the car on the first page was his own car; he drives to the airport, flies to another country, and picks up a rental car, which happens to be red. No conflict. No contradiction. Read the book from the beginning to the end. Continue reading →

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“Is it OK to pray to Mary?”

You may pray to whomever you wish. But let’s think carefully about the last recorded words of Mary in the Bible: “Whatever He says to you, do it” (John 2:5). Are you willing to do what Mary (the mother of the human aspect of Jesus, the Son of God) tells you to do? What did Jesus “say” to His disciples when they asked Him to teach them to pray?

This was His answer: “In this manner, therefore, pray: Our Father in heaven, hallowed be Your name” (Matthew 6:9). If you will do what Mary tells you to do, then to whom will you pray, Mary or the Father? If I pray to the Father, then I know my prayer will go through, for I am praying according to the revealed will of Jesus, the Son of the Father. But if I pray to Mary, then I have no such assurance. Continue reading →

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Book Review: The Question That Never Goes Away, by Philip Yancey

“Why did God allow this to happen?” “Why didn’t God protect us?” “Why doesn’t a good God stop this evil?” These are all variations of the question that recurs — that never goes away —  in the aftermath of any great and not-so-great tragedy. “Where is God when it hurts?”

While exploring the question, Philip takes us on trips to some of the saddest places on earth, including Japan following the tsunami, Sarajevo and the ‘ethnic cleansing,’ the child killings at Newtown and Sandy Hook. The question has only slight variations in these places; in asking, the questioner instinctively assumes that God is a good God.

Philip’s hardest task comes when trying to find words to answer the question in a way that would comfort the hearers who have suffered loss. Going from place to place to give talks on this subject, he advances several perspectives. One I remember most is when he asked the parents who lost a child in Newtown (my paraphrase), “Now experiencing the worst pain a parent could feel, where everything seems so empty and lost, and your spirit crushed, how many of you would rather never have experienced the joy of having your child at all?” None of the people raised their hands; though their pain is most unbearable, the joy beforehand was still worth it. Continue reading →

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Dying With Honor

The Bible is hard to understand in places. It’s also a thick book – who can remember it all? Therefore, many of us have ultra-simplified our theology, condensing it down to, “When I die, I go to heaven.” That’s simple and easy to remember. But its very simplicity is deceptive.

Consider Hebrews 12:2, for example: “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

Here, Jesus was not cowering under the shame of being on the cross, nor was He screaming for the pain and agony to end. Jesus on the cross is our example of how to accept the will of God and endure pain for Him (1 Peter 2:21). As a reward for His faithfulness to death, God set Him up on a throne to rule in the kingdom (Philippians 2:5-11). Continue reading →

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What is the “narrow way” and why is it hard to get on it?

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14).

Jesus spoke these words as part of a sermon on a mountain to the people. The context of the sermon answers the question of the narrow way’s identity. The sermon is about the character of the kingdom of God in a believer’s life. The narrow way is the kingdom of God, as distinct from the established religion the people were familiar with. Let’s look at several examples taken from the Sermon on the Mount, from each of its three chapters. Continue reading →

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