When Paul made an argument for his faith in Acts 24:10-21, he affirmed his belief that both the just and the unjust will be resurrected (24:15). What is the resurrection of the just and the unjust? When we encounter a doctrine in the Bible that isn’t well-developed in our minds, we may change the words a bit to make the verse fit our theology better. In the case of the resurrection of the just and the unjust, we may adapt it to our way of thinking by making it say, “the resurrection of the saved and the unsaved,” or “the resurrection of the believers and unbelievers.” (This makes us feel good about ourselves, too.)
We tell ourselves that Jesus saved us and imputed His righteousness to us, so we are among the “just,” which means righteous ones. Because we are saved, we Christians will surely be resurrected or raptured, and all the unbelievers left behind. I will touch more on this later.
If this thinking were true, then Paul’s next words would not make any sense: “I exercise myself, to have always a conscience void of offence toward God, and toward men” (24:16). I used to take it for granted that because I am saved, I would make the first resurrection. But Paul saw two resurrections, not of the saved and unsaved, but of the just and unjust. They are not the same thing. “Just” does not mean “believer” or “saved.” Continue reading
